How To Care Less About What Others Think Of You

How To Care Less About What Others Think Of You

There’s nothing quite like the flames of adversity for forging new realizations about oneself. I’m writing this shortly after emerging from one of my job’s peak periods. It wasn’t my first of these short bursts of high intensity and pressure. It was a period of about four weeks during which complexity is at its highest, mistakes are unthinkable, and your work is under the microscope of all the higher-ups. 

 

With this hard sprint in the rearview mirror, I wanted to reflect on my performance to see what I could learn. From a business perspective, the event was a success for the company and for me personally. But it certainly wasn’t painless. Sure, the exceptionally long hours were tough. Of course, under the hot spotlight, there were some tense exchanges. But what really got me—the times where I truly suffered—were the times I worried about what other people thought of me. 

 

“Bitter wisdom is better than sweet folly.”

Matshona Dhliwayo

 

How to care less about what others think

 

I’ve read probably a half dozen books covering the dangers of over attachment to the ego and how to care less about what others think. And as is hopefully evident from the fact that I’ve been writing this blog for almost three years, I take my practices of mindfulness and Stoicism seriously. Yet I could not help but slip into the pit of excessive concern for how I appeared in the eyes of others. Of course, like with any job, what others think of you matters. Worrying about it is not only natural but to a certain extent it is healthy. But the moment you lose sleep over it, as I did a few weeks ago, or the moment the worry distracts or subtracts from the work, then it’s time to inform and develop a healthier approach. 

 

The aim of this article is to spread some insight and practical methods on how to care less about what others think of you.

 

Lesson one: Don’t attach your sense of self-worth to your job 

 

With most occupations come reliable, regular assessments of our performance. We’re constantly assessed based on measurable results but also sometimes based on the subjective opinions of others (meaning performance evaluation is not 100% within our control). Assuming we’re paid a fair wage for our efforts, these assessments are worth a lot. They can mean the difference between having a steady income and not having it. But these are assessments of our performance, not assessments of our true nature. It’s easy to confuse the two. Without mindful effort, we can easily associate how well we’re doing with how well we’re being

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So how can we dissociate our sense of self from the work we do? To start, make sure your core values are top of mind and part of what you’re trying to accomplish each day. I recently wrote an article on how to define and develop core personal values, so I won’t go into it in depth here. You shouldn’t need too much extra impetus to get your work done each day. This is the positive side of the coin when it comes to performance assessments and the accountability your boss imposes on you: They push you to do your work. 

 

Evaluate yourself on what truly matters

 

Who’s telling you to be kind in 100% of your interpersonal interactions at work? Who’s reminding you to maintain your calm, mindful awareness throughout the day? Do the quality work that contributes to a favorable performance assessment, but it’s imperative to do it while developing and displaying your own personal values. At the end of the day, look back and reflect on how well you performed in harmony with your values. Leave your performance assessment to your boss. Assess yourself based on what truly matters to you—how well you treated others, how you took care of your health, how you challenged your comfort zone. 

 

When you examine your day through the lens of higher values, and especially if you can be proud of the actions you took to uphold those values, then two powerful benefits arise. First, reviewing the day along these lines allows you to process the day’s events in a healthy way, which reduces the likelihood of ruminating on them in the evening. Second, if you did your best work and you’re proud that you did it with calm and kindness, then you care less about what others think of you. 

 

Another helpful ego check that puts some distance between you and what others may or may not think about you is the realization that your work is not that special. People in the past have done what you’re doing. People in the future will come along and do it better than you. Your truly special contributions in life won’t come in exchange for a wage. They happen at home. They happen in your community and through relationships. 

 

Lesson two: Non-attachment to beliefs is the key to care less about what others think

 

It’s the perceived belief that someone thinks poorly of you (whether they actually do or not) that causes suffering. If someone actually verbalizes their dislike or displeasure for you, then again, this is their belief. Then, there is a certain belief you hold about yourself that becomes threatened by what others think. Perhaps you liken yourself to be a hardworking person, but you receive the impression that another person thinks you’re lazy. This disharmony between your belief about who you are and their belief about you provokes distress. 

Memento mori life tracker

Since we cannot control the other person’s belief, we need to recognize the fundamental truth about beliefs, especially the ones comprising our sense of self, which is that they are impermanent. We should view our beliefs about ourselves the same way we view the weather. We can prefer the sunshine, but we don’t fall apart when it’s rainy. Likewise, we will inevitably develop beliefs about ourselves and even have preferences for some of them, but we cannot grasp onto them. 

 

When we fail to realize that beliefs are essentially fluid and constantly changing, we tend to cling to them. You’re much more likely to be bothered by someone’s perception of your work ethic if you’re inflexibly clinging to that notion—demanding it to be true in all circumstances and in the eyes of all those around you. You can’t unhear or un-know what other people think of you after you’ve picked up on it. But by ceasing to grasp at your own belief about it, by playfully considering all possibilities, by allowing the clouds to temporarily hide the sun, you relieve yourself of the burden of trying to maintain an impossible consistency with something that is impermanent. This flexibility allows you to return your focus to what truly matters. 

 

Lesson three: Process focus 

 

Another way to care less about what others think of you is to focus on the process of what you’re doing. All great productions are an accumulation of countless minor acts done well. It’s easy to focus in the big moments—when the boss is watching, the night before a final exam—but consistently applying your best focus to the small things is what makes for greatness. This requires a certain level of discipline and mindfulness. It takes effort to care for the little things as much as the big things. We should all be more motivated to give our full attention and care to the small things because the majority of life consists of the small things. 

 

Bringing our full awareness to even seemingly mundane activities has a twofold benefit. First, it leads to better results. In turn, the more we’re focused on producing quality work the less we’re focused on what others think. Plus, as our results improve through consistent process focus, we gain confidence. We gain trust, too, and build a reputation of competency. When mistakes become the exception and not the norm, we’re much less attached to how others view us in light of those rare mistakes.

Liquid foundation and brush to represent an article on how to care less about what others think

Lesson four: People think less about you than you think, and you’re doing better than you think 

 

Researchers David Watson and Donald Friend would call fear of what others think ‘Fear of Negative Evaluation’. They developed an assessment to measure this specific type of fear called the Fear of Negative Evaluation Scale (FNE). The FNE Scale consists of thirty statements to which respondents answer true or false. The final score indicates whether the person is mostly relaxed, has some fear of evaluative situations, or is generally fearful of what others think of them. 

 

One study using the FNE demonstrated that people who scored high on the test (generally fearful of what others think) also gave themselves the poorest self-assessments for public speaking performance. 

 

“Feeling fearful of negative evaluation by others causes a speaker to focus on their awkward appearance or the number of long gaps in their speech. Positive aspects of the performance, such as appearing confident or self-assured, were more commonly overlooked by this group. Understanding that a high FNE may cause internal negative bias can therefore be helpful in assuaging any doubts you might have about your ability.” 

— Dr. Hannah England, Fear of judgement: why we are afraid of being judged

 

This demonstrates that you’re likely performing better than you think, especially if you’re exceptionally worried about what others think. As Dr. England points out above, knowing your own internal negative bias helps you get past it. 

 

People are thinking of themselves, not you

 

In 1977, researchers Dunbar, Marriott, et al studied the topics of conversations and found that 78% of casual conversation content was about ourselves and our perceived beliefs. If we’re honest, we can see this to be true. When someone tells us about their recent trip to Thailand, we usually come back with the recount of the time we were there. We almost always connect what the other person is saying with our own related belief or memory. 

 

Then, in 2018, researchers Meyer and Lieberman demonstrated through brain imaging studies that the same area of the brain which is active when we’re disengaged from demands on external focus (aka the default network mode) is also active when we’re thinking about ourselves. Therefore, thinking about ourselves is the default, or at least the two states are closely interrelated. The takeaway is that perceived judgments from others are likely to be nothing more than constructs of our own mind. 

 

The goal is definitely not to rid yourself of any concern for what other people think of you. This would be to your detriment. The goal is to strike a healthy balance. Signs that you’re maintaining a healthy concern for what others think include engaging voluntarily in activities that make you nervous (the opposite of avoidance), when you receive criticism you’re able to parse out the helpful from the harmful and move on with your work, and your sleep quality is unaffected. 

 

Compassion is central to caring less about what others think

 

When you anchor yourself in your core values, you’re less susceptible to negative evaluation because you have more important things to focus on. And in the pursuit of those higher values, if you’re focused on the process, your attention bandwidth has less free space for perceived judgments. Finally, when we acknowledge that who we are is constantly changing, negative judgments are less able to stick to us. 

 

When reading through my notes on the book Ego Is The Enemy by Ryan Holiday, I found this striking passage and thought it would serve well as the parting advice for this article:

 

“Imagine if for every person you met, you thought of some way to help them, something you could do for them? And you looked at it in a way that entirely benefited them and not you. The cumulative effect this would have over time would be profound: You’d learn a great deal by solving diverse problems. You’d develop a reputation for being indispensable. You’d have countless new relationships.”

 

I would add that you’d also have less fear of negative evaluation and you’d generally care less about what others think of you. 

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Non-Attachment: Breaking The Four Categories Of Attachment – Part 2

Non-Attachment: Breaking The Four Categories Of Attachment – Part 2

The following is part two of a two-part piece on the four categories of attachment and how we can begin to foster non-attachment to alleviate suffering. Click here to read part one

The third of the four categories of attachment: opinions and views

The world is in a constant state of change. The essence of survival is the ability to adapt to one’s environment. Holding fixed views about a changing world is a bit like using an outdated map. Not only is it unwise, it runs counter to how we’re wired to survive. The greatest product of human evolution is the brain. But the brain didn’t evolve for nothing. It evolved to help us navigate a complex, diverse, and evolving environment. To hold fixed views, especially if they become outdated or invalid, is to stray off the middle path and become lost. 

It is easy to find ourselves attached to certain beliefs. We inherit some from our parents, some trickle down to us from our culture, while others take root gradually, often without us even knowing it, from our repeated behaviors. 

It’s perfectly normal to have beliefs and opinions. We need to have some distinction between what we believe to be true and what we believe to be false to navigate the world. It’s only when a change occurs in the environment, rendering one of our held beliefs invalid or irrelevant and when we fail to correct for this that we suffer due to our attachment to that belief. 

There are two things we can do to promote non-attachment to ideas and opinions. First, we should know our values. Values, such as peace, health, compassion, empathy, and honesty, erode less easily than ideas. Then, with our values as our anchor, we can borrow from the scientific method. We don’t need to be doubtful or distrusting, but we can extend a healthy skepticism and curiosity. Scientists are not ashamed of being wrong. In fact, working to prove themselves wrong is part of the job.

This post contains affiliate links, which help us keep the blog afloat. Click here for more information.

practicing non-attachment

Non-attachment & our beliefs

Here are three probing questions you can ask yourself to place your beliefs under the microscope. 

  1. Is it important to me that others know I hold this belief? (We should not hold beliefs solely for the benefit or social acceptance of others.)
  2. Is it important to me that other people believe this as well? (The perceived need to popularize an idea may be an indication that you are overly attached to it.)
  3. Is it important that you’re right about the idea? (An idea is a construct that is separate and distinct from yourself. Needing to be right about it is a red flag indicating that you need to practice non-attachment and divorce your ego from the idea.)

Non-attachment to ideas, thoughts, and opinions frees us to move more fluidly along with the current of our changing environment. This allows us to learn and grow, but ultimately it lets us open our eyes to experience the true beauty of life in all its wonder and mystery. 

Memento mori life tracker

The fourth of the four categories of attachment: permanent ego

Buddhist teachings are very clear about the harms of attachment to the idea that not only are you a separate and distinct entity, but that what makes you ‘you’ doesn’t change. This is a hard one for most people to grasp at first. We have a name and it’s true that no two people are alike. We have our quirks, idiosyncrasies, hobbies, and preferences, which are unlike those of everyone else. This Buddhist teaching (the Stoics, too, warned against over-attachment to ego) aims not to tear down all that you love about your uniqueness. It’s not meant to foster confusion or aimlessness or lack of identity.

Instead, the effort to understand our impermanent, interconnected nature drives us to discovery. It’s an expansion of boundaries. It allows us to mesh with our surroundings and connect with other people on a deeper level, because we are all fundamentally interconnected.

The science of self

This is not just woo woo, either. In his book No Self, No Problem, Chris Niebauer, Ph.D. draws upon his work in neuroscience to explain that much of what leads us to the sense of self is generated by the left-brain.

The left-brain is the language center. It’s responsible for the voice we hear when we think, and one of its primary functions is the identification of patterns. Pattern recognition is useful for our survival. Realizing that certain food grows in certain areas at certain times, for example, is a positive survival mechanism. The thing to note here is that the food growing in those places at those times has nothing to do with us. In fact, it’s not a pattern at all. Patterns only exist in our mind. They are constructs of the mind. Nature is random. Much of our sense of self, too, is based on patterns we notice about ourselves. Furthermore, the brain often misinterprets patterns.

This is not to say that we should discard our left-brain interpretation of ourselves or how it shapes the ego. This is an elegantly useful mechanism that has done very well for human survival. It is to say, however, that we should try to read between the lines of our experience and see the beautiful randomness of nature and of ourselves. We should cultivate mindfulness to experience life through the interpretation of the right-brain, which is involved in experiencing the world without attaching language and fabricated meaning to it.

Not only is the sense of self a construct of meaning that we project onto the world, it’s also constantly changing. Similarly to how fixed beliefs hold us back against the backdrop of an ever-changing, random world, a rigid failure to embrace changes in the ego is also suboptimal. 

non-attachment and mindfulness

Case in point

Consider two very different work scenarios to illustrate the inutility of attachment to self.

Scenario 1: You have a creative task to perform that is an important deliverable for your job. You block out some time early in the morning when there will be no distractions. With a nice cup of coffee at your side and zero interruptions, you eventually find yourself in a flow state. The work just seems to pour out of you effortlessly. Time evaporates. Your vision tunnels in on the task with ultimate focus. Then, the task is complete. You’re pleased with the result.

Scenario 2: Later that afternoon, you meet with your boss to present your work. She likes the work and sees the right intention therein. But, she tells you that it fails to meet one of the core objectives of the task. She provides valid reasons for the critique, and asks you to rework the piece. You’re hurt. You feel a little inadequate, and you look for ways to disagree, even though you know deep down that your boss is right.

Let’s zoom out a bit to analyze these two scenarios a little more closely. For our analysis, let’s first establish that the person’s core motivation for doing the task in the first place was to satisfy the objective so that they can meet the expectations of their job. In the first situation, the person was able to enter into a state of flow because they weren’t distracted with doubt or any other construct of the ego. The right-brain was at work. They had an objective, they focused on it, and they even enjoyed the process. 

Non-attachment equals freedom

In the second situation, where their boss reviewed their work, they were hindered from meeting their objective because they interjected all kinds of constructs about the ego. If meeting the objective was the primary motivation and if the boss’ feedback was supportive of meeting the objective, then the best thing to do would have been to openly embrace the feedback and proceed to rework the piece. The objective did not change from the first scenario to the second, nor did the task change. Only the person’s failure to notice their attachment to their sense of a distinct and permanent self changed.

I think we all know intellectually that attachment is harmful. Anyone who has or knows someone who has suffered from addiction knows this to be true. When our flights are delayed or when it rains on our picnic, we experience the harmful effects of attachment. We know it intellectually but perhaps not instinctively, because culture, family, and even biology are all factors that push us towards attachment. This is where the right effort of mindfulness comes into play. We can promote non-attachment, but not eliminate it entirely, through patient and persistent mindfulness practice.

Mindfulness to promote non-attachment

Mindfulness practice places a watchful eye on the relationship between sensory stimuli and our reactions to them. With awareness and reflection, we can see where our routines and traditions fail to serve us. We can practice non-attachment to our opinions and beliefs, not because it is a virtuous thing to do, but because it promotes learning and effectiveness. Finally, we can love ourselves and others more deeply if we can begin to remove the ‘I’ and the ‘me’ from our endeavors. The four categories of attachment promote non-attachment by giving us specific categories to focus on. It’s a bit like an athlete who has specific and categorical training protocols: cardio, strength, speed, precision, etc. It’s a framework that assists us in training and practice, but it’s up to us to put in the work. 

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Marcus Aurelius died in a cold, dark place, but his last words shined bright with a message of hope: “Go to the rising sun, for I am already setting.” He delivered these words not to a beloved, but to a guard of the night’s watch in his military camp near the...

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If I were to define Zen Buddhism, I would do so in two four-word sentences:   Absolute attention is prayer. Compassion for all beings.   “Zen teaches nothing. It merely enables us to wake up and become aware. It does not teach; it points. The truth of Zen is...

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