How To Stop Being Too Nice

How To Stop Being Too Nice

How do we reconcile wanting to be compassionate and being too nice? By too nice, I mean placing the needs of others above your own to the point that your own are not met. Too nice also means getting taken advantage of. Being too nice opens the door to repeated insult, disrespect, and abuse, which can build up like plaque and proliferate over time. 

 

When we fail to defend our needs repeatedly, we begin to feel resentful and angry with those who mistreat us, but also with ourselves. When we begin to lose respect for ourselves, we become ineffective in our efforts to make the world a better place. So, it’s clear that we need to be skillful at walking this tightrope of compassion, love, and understanding.

 

I believe that those who practice mindfulness, Buddhist, or Stoic philosophy are susceptible to being too nice to the point of self-harm. These practitioners learn to pause and reflect in the heat of the moment rather than letting raw emotions whip their reactions, which can lead them to taking the higher road rather than defending themselves. They learn to practice compassion, empathy, and understanding, which can lead to placing the needs of others over their own. 

 

But, just as these compassion-based ways of living can tilt us towards being too nice, they also provide guidance for better balance. In this article, I’ll share what I feel are uncommon approaches to striking the crucial balance between compassion and being too nice. This article is intended for people who want to make the world a better place and reduce suffering in others. 

 

How to stop being too nice 

 

This article will not urge you to be less kind. Rather, it will focus on preventing or mitigating the negative side effects of ‘being too nice’. It will focus mostly on how not to be taken advantage of.

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Be the leader

 

Strong leaders command respect naturally. They don’t explicitly demand or enforce respect from others. They generate respect through consistent demonstration of virtuous actions. If you’re the kind of person others want to emulate, they will not want to take advantage of you. They will want to be included in whatever it is you’re doing. Be the leader in your home. Take the initiative at work. Embody your values. Above all, act with compassion, love, and understanding, and the behavior of those around you will gradually follow suit. 

 

Always know your ‘why’ in any given situation or relationship

 

Define the ‘why’—the purpose—of major situations and relationships in your life. The ‘why’ of your relationship with your boss is to earn a living. The ‘why’ of your relationship to your significant other may be support, intimacy, or love. Knowing the purpose behind situations and relationships gives you guidance. It lets you choose your battles wisely. 

 

You only need to stand up for yourself and protect your boundaries if the behavior of others prevents you from achieving your purpose. When appropriate, communicate this purpose with those closest to you. They should be aware that this is important to you and that you’re willing to protect it. 

 

Another way to think about this with long-term or close relationships is to ask the question, ‘What am I trying to optimize for in this relationship?’ Are you trying to optimize for love? Are you trying to optimize for respect? Or are you trying to optimize for feeling validated and being ‘right’? Again, knowing the true essence of the relationship helps you choose whether or not you need to defend yourself. 

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Set boundaries 

 

Most of the work required to set boundaries is introspective, because to set boundaries we must first gain a thorough understanding of ourselves. Without knowing our own needs, values, and purpose, we cannot set effective boundaries with others. 

 

Don’t feel afraid, guilty, or selfish for setting boundaries. As mentioned before, if you can’t love yourself, then you can’t make a positive impact on the world. This is a lose-lose scenario. So, if setting boundaries and enforcing them with peaceful speech means the difference between you being strong enough to help yourself and others and you being totally ineffective, then please, stand up for yourself and set those boundaries.

 

For further reading, an excellent book on setting boundaries is Set Boundaries, Find Peace: A Guide to Reclaiming Yourself by Nedra Glover Tawwab.

Barbed wire over a pink background to represent an article on how not to be too nice

How not to be too nice, aka how not to be taken advantage of

 

Set consequences 

 

People must face consequences when they cross your boundaries. But, these consequences should not be wrapped up in hatred, anger, or resent. The skillful application of consequences should promote peace and reconciliation. 

 

Rather than adding fuel to the fire by spitting harsh words or engaging in destructive actions, consider using removals or subtractions as consequences. Withdraw privileges or benefits that you normally provide to the guilty party. You could consider removing yourself from the situation entirely for a period. It’s important to communicate clearly to the other person why they’re facing consequences and for how long. More importantly, don’t let your consequences contradict your values. Don’t stoop to their level, resign yourself to passive-aggressiveness, or speak or act in destructive ways.

 

Always work from a place of love and understanding

 

Zen Buddhist monk Thich Nhat Hanh taught that we must remember that in all interpersonal conflict the other person is suffering, too. They may be suffering from attachment, ignorance, or hatred. Work to help them overcome or alleviate the root causes of this suffering. Work to help them heal. Do this gently, without preaching or forcing. If we can alleviate suffering in others, from a place of love and understanding, then they can loosen their grip on hindrances in their own lives. Once they begin to see more clearly, they will be less likely to take advantage of your kindness. This requires a lot of effort, but in some cases, it is a more constructive alternative to engaging in gainless battles or walking away forever. 

Lessen your attachment to your ego 

 

Sometimes, what may feel like damaging insult, disrespect, or abuse, is really just criticism, nagging, or careless speech. With tight fists wrapped around the sense of self (or ego), the response to these minor grievances is one of automatic defense. This is the ego asserting itself as part of its endless quest for validation. If it’s not preventing you from achieving your ultimate purpose or breaching one of your boundaries, then, although the ego leads you to believe that you need to defend yourself, it may actually require nothing more than shrugging off and moving forward.

 

Related article: No Self In Buddhism & Science: Tame The Ego, Start Living

 

Final thoughts

 

Compassion for all beings includes yourself. Love yourself. If loving yourself means you need five hours a week to exercise, then stand up and protect those hours. If you cannot take care of yourself, then you cannot take care of others. Know your ultimate purpose in relationships and situations and understand your values and needs intimately. 

 

With this knowledge, set reasonable boundaries and communicate them explicitly to others. Be prepared to enforce these boundaries and apply consequences to repeat offenders, but always do so with the ultimate aim of peace, understanding, and reconciliation. 

 

Finally, remember that other people’s actions are entirely outside of your control. Your responses to their actions, however, are yours to mold and shape as you wish. 

 

“You have power over your mind—not outside events. Realize this, and you will find strength.”

― Marcus Aurelius, Meditations

 

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Premeditatio Malorum: A Practice For Resilience

Premeditatio Malorum: A Practice For Resilience

Our lives are controlled by external factors. When we fail to anticipate this, we suffer. The ancient Stoics were acutely aware of this. In fact, they developed an epithet for practitioners of Stoicism to keep at arm’s length to remember this crucially important concept: premeditatio malorum. This Latin phrase literally means ‘the pre-meditation of evils’. In more common language, it means anticipating what could go wrong. Given the random nature of the universe, which is entirely indifferent to you and your plans, premeditatio malorum is more than just a phrase. It’s a tactical practice which helps us develop better plans and respond rationally when things don’t go as planned. It’s the deliberate pondering of what could go wrong, but it’s also a firm sense of gratitude for when things go well.

 

This practice is not meant to foster anxiety or worry. Rather, it’s meant to promote preparedness and resilience against life’s inevitable vicissitudes. Premeditatio malorum is more than just a statement to post on our walls. It’s a practice to undertake before engaging with the external world. It’s not only an attempt to identify obstacles, but also a reminder that we have the inner resources to deal with them. In this post, we’ll explore the Stoic concept of premeditatio malorum by examining its utility for drafting better plans. We’ll discuss how failing to anticipate challenges and malevolence sets us up for unpleasant surprises. When we’re caught off guard, we react with emotion and delay or miss our chance to rebound quickly. 

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What is premeditatio malorum

Negative visualization

 

Modern Stoics describe premeditatio malorum as a negative visualization exercise. We hear a lot, in sports and performance psychology, for example, about positive visualization. There is some evidence to support the well-established idea that visualizing the process and steps required to succeed in a given activity actually leads to higher likelihood of success. But this is also true for negative visualization. In business, they call this a pre-mortem. Before kicking off a new project or initiative, stakeholders simply imagine all the possible negative outcomes and work backwards to identify the causes of these imagined failures. There’s a reason why major companies spend time and therefore money to do this. It helps them avoid potential pitfalls. It increases the likelihood of success.

 

As individuals, we can practice Stoic negative visualization for our big projects, too. But we can also practice it on a smaller scale. If someone cuts us off in traffic or interrupts us rudely in a meeting, we only react viscerally because we had failed to remind ourselves beforehand that although most people are not malevolent, people are generally much more preoccupied with themselves than with us. This is also an effective way of managing expectations when it comes to more intimate relationships. In the morning, when we anticipate that our partner’s needs that day may supersede our own, we are less affected when we have to make personal sacrifices for them. 

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Premeditatio malorum promotes resilience

 

Whether we employ premeditatio malorum as a formal, perhaps written exercise before embarking on a new endeavor, or whether we practice in silent meditation in the morning to prepare us for the day ahead, it helps us become more resilient. Resilience is not an unwavering fortitude. Rather, it’s the ability to pick ourselves up and get back into the game quickly after a setback. Having plans B, C, and D is a good thing. But it’s even better if we waste no time wallowing in anger or other toxic emotions when something obstructs Plan A. Therefore, anticipating potential negative outcomes reduces our emotional reactions to them because we’ve already experienced them through deliberate anticipation. 

Related: Premeditatio Malorum: 10-Minute Guided Meditation Inspired by Stoicism (YouTube link)

 

I can’t count how many times I looked back on a situation when I got angry or felt personally injured, and realized later that I didn’t actually care that much about what had happened. It was just the surface of my ego reacting because the situation caught me off guard. In retrospect, in the majority of those situations, if I had just entered into the situation with the awareness that not only could something go wrong, but that also I have the inner strength and self-esteem required to deal with it, I would not have reacted. Instead, I would have responded

What does premeditatio malorum mean

The universe is indifferent to your plans

 

As a more formal exercise, premeditatio malorum, negative visualization, pre-mortem analysis, or whatever you want to call it, leads to more solid plans. Risk is omnipresent and pervasive. Risk, in and of itself, does not lead to failure. The inability or unwillingness to identify risk and implement action items to mitigate or avoid it is what leads to failure. The same goes for the universe’s indifference towards us. We are all somewhat self-centered. That’s normal. Premeditatio malorum helps us poke our head out from our deeply personal passions and desires (both of which are good in moderation) to anticipate that the world doesn’t care about us. The world’s indifference, or in some rare cases, its malevolence towards us, means that it will not cooperate with us and it certainly will not bend to our will. Life happens through us, not to us. 

 

Develop your plans naturally. Don’t let negative visualization obstruct your vision or creativity. But once you’ve created your plans, with all your zeal, ambition, and creativity, take some time to critically analyze them. Try putting yourself in someone else’s shoes. Perhaps imagine how a competitor or potential investor would view your plans. What risks or challenges do your plans present for other people involved? Ask yourself a series of ‘what if?’ questions and develop contingencies. Write a list of assumptions related to your plan and try to challenge each of them. Try to zoom out from your plan, moving out from under the trees and examine the whole forest from above to put your plan into a wider perspective.

Premeditatio malorum fosters gratitude

 

Practices like these will help you identify some potential obstacles and challenges, but not all of them. The final part of the exercise is recognizing with humility that you did your best to look around every corner, but ultimately, the world is unpredictable. In the end, know with confidence that you’re armed with the recognition that things will be hard, but that you have the inner resources to deal with anything. 

 

Finally, in addition to better plans and more rational responses to unexpected obstacles, the concept of premeditatio malorum teaches us to be grateful for all that is relatively good. Sometimes things do go our way, and for this we should be immensely grateful. Having anticipated challenges and being fortunate enough to have not met them is extra sweet. Having anticipated challenges and then having met and overcome them is even sweeter. Ultimately, it’s a classic case of putting things into perspective. We can view past, present, and future successes as precious because we know that things can and sometimes do go differently.

 

“Nothing happens to the wise man against his expectation, nor do all things turn out for him as he wished but as he reckoned—and above all he reckoned that something could block his plans.”

Epictetus

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Spread the word and share the love 🙏

If you enjoyed this article, consider sharing it with your friends and followers on social media. Your support means the world to us. 💖 Click on the social share icons below and let others discover the insights, tips, and inspiration you found here. Together, we can create a community of like-minded individuals who practice mindfulness and Stoicism.

👉 Remember, a simple click can make a big difference!