Master The Art Of Acquiescence For Resilience & Perspective

Master The Art Of Acquiescence For Resilience & Perspective

A murder at 5AM in Brooklyn ended one man’s life and changed another’s forever. The man whose life was changed was Derrick Hamilton. Just 17 years old, he was arrested for the murder. This was terrifying for Derrick, because he did not commit the murder. He thought that the truth would come out in the trial. It did not. 

 

The judge refused witness testimony of the one person who could prove his innocence. He was convicted and sentenced to 25 years in prison. Derrick appealed the case and did so successfully, but just eight months later there was a terrible Deja vu. Again, he was arrested for murder. And again, he was wrongly convicted for life. 

 

This time, he began to study law in prison, and he did so with determination. He read law books cover to cover. He studied his own case, but also the cases of dozens of other wrongly convicted inmates. Although three decades of his life were taken from him, he was able to help countless others with his hard-earned legal expertise. His sentence was eventually overturned. Today, he is free. 

 

Most people would have taken their settlement and rode off into the sunset. But not Derrick. He’s known not only as the most prolific jailhouse lawyer, but he’s now regarded as one of the most effective criminal justice reformers in America. Through his efforts, he is responsible for the release of approximately one hundred wrongly convicted people. He gave them their lives back. He continues this fight today. 

 

When asked in an interview how he got over the anger, Derrick responded, “I never said I got over the anger. What I did was channel the anger into something else.”

 

In this article

 

Derrick’s story embodies a fundamental concept of Stoicism called The Art of Acquiescence. In this article, we’ll define The Art of Acquiescence. We’ll also explore why and how to use The Art of Acquiescence along the lines of resilience, efficiency, and perspective. 

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What is The Art of Acquiescence? 

 

The Art of Acquiescence is a concept from Stoicism that teaches us to accept things that are beyond our control rather than fighting them. It is not, however, passive acceptance. It is not giving up. The Art of Acquiescence is accepting the obstacle so that we can find another way around

 

Resilience and The Art of Acquiescence

 

Derrick Hamilton’s story is compelling and relevant to The Art of Acquiescence for several reasons, but one in particular stands out. He obviously had to accept that his freedom—his life—had been taken away. This was out of his control. But he did not accept it passively. He wasted no time sinking into dark depression. He did not retaliate with aggression or hatred. Instead, he channeled his energy into something he believed: proving his innocence. He found another way around. 

 

Resilience is about rebounding quickly from setbacks. This is closely related to The Art of Acquiescence, because we cannot begin to move forward if we are stuck resisting something bad that has already happened. Usually, we can’t even see the way forward until we have accepted that we have been blocked. So, The Art of Acquiescence is about accepting when things go wrong so we can move on and move on with clearer vision. 

Memento mori life tracker

Efficiency and The Art of Acquiescence

 

There’s a concept in economics and investing called Sunk Cost Fallacy. This is when an investor continues to hold onto, or even throw more money into, a failing investment. The sunk cost fallacy leads the investor down an illogical path: I’ve already spent so much, so this has to work. I’ll keep at it

 

Smart investors don’t fall for sunk cost bias. They know exactly when to exit a failing investment, and they adhere to their own rules strictly, regardless of how bad it feels to take a loss. Again, this is The Art of Acquiescence.

 

We need to avoid sunk cost bias by accepting losses in our own lives and moving on from them. This applies to all kinds of things: relationships, diets, jobs, general uncertainty, but also myriads of mundane losses and setbacks. Accepting a bad break, no matter how bad it is, prevents us from wasting more precious time and energy dwelling on it or resisting it. 

Female athlete jumping over a hurdle to represent an article about The Art of Acquiescence

Accept that you cannot be amazing at everything

 

Another way to apply The Art of Acquiescence is by deciding to limit what you’ll be great at. This has been a fairly recent realization in my own life. There are many hats that I wear. Obviously, I write this blog, so writing and my philosophical practices associated with it are things I want to be great at. In addition, I have a full-time career, so this blog is really a side project for the moment. I’m serious about exercise. I’m serious about meditation. My family is the most important thing—in fact, at the time of writing, I’m about two weeks away from becoming a father. 

 

I realized that I’m not going to be great at all of these things. At best, I can be great at two of them. That’s it. I think we’re led to believe that we can and should be amazing at dozens of things. But there’s that old saying: Jack of all trades, master of none

 

Social media probably doesn’t help. Its feeds are optimized to show us what we’re interested in. My feeds show me exercise, meditation, Stoicism, writing, and more. It shows me people being amazing at these things. The result is I internalize that I should also be amazing at all of these things, because I care about all of them. My interpretation of The Art of Acquiescence tells me that I should choose one or two things at most to really focus on. For everything else, I can accept that I will be merely good or OK. 

Perspective and The Art of Acquiescence

 

Practicing The Art of Acquiescence requires (and builds) a wider perspective. Accepting the roll of the dice leaves no room for blame or aversion to accountability. Blame is not compatible with The Art of Acquiescence, because it keeps us stuck on the problem. We need the right perspective (or Right View as it’s commonly referred to in the context of the Noble Eightfold Path) to see beyond the problem. What lies beyond the problem is the solution. 

 

“Where the head goes, the body follows. Perception precedes action. Right action follows the right perspective.”

– Ryan Holiday, The Obstacle Is The Way

 

There are even rare cases where we can use the problem to our advantage. When Derrick Hamilton was arrested under his first wrongful murder charge, he was 17. He says that he was a teenage product of his environment—certainly not committing murder, but involved in minor illegal activities. Fast forward through his three-decade-long struggle in prison and with the justice system, and now he teaches law at Cardozo School of Law in New York. 

 

Final thoughts

 

The Art of Acquiescence is simple: accept the bad so that you can move past it. The faster we do this, the better. Loss, failure, and mistakes can be brutal, so practice The Art of Acquiescence with compassion for yourself. You shouldn’t numb yourself or become a machine. Feeling the pain is part of the process. If you don’t feel the sting, then you’re not awake. You must be awake and aware to learn from the loss—to grow from it and see new perspectives. 

 

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Desirelessness Is Happiness: 7 Practices To Help You Let Go

Desirelessness Is Happiness: 7 Practices To Help You Let Go

A man is galloping at breakneck speed on his horse and appears as if he’s going somewhere important; on a mission of some sort.

 

Another man standing along the side of the road shouts, ‘Where are you going?’ The man on the horse yells, ‘I don’t know, ask the horse.’ 

 

Desire is like the horse. Without insight and awareness, it carries us to destinations unknown. This is especially true when desire becomes confused with something we all want: happiness. 

Many of us confuse desire and happiness. Intellectually, we know the difference between the two. But in practice, many of our conditions for happiness depend on either acquiring something we don’t have or preserving something already in our possession. 

 

Material objects are one such source of chasing and clinging, but our jobs and relationships, too, can be sources of blurriness between desire and happiness. Think back to times you were truly happy. You’ll notice that desire was not present. 

 

In this article, we’ll learn to see the difference between happiness and desire in our lives. We’ll explore practices to help promote states of desirelessness. Finally, as a practical takeaway, we’ll share 7 ways to simplify your life and reduce desire. 

 

The neurochemistry of desire

 

Dopamine is a ‘feel-good’ neurotransmitter that helps us get things done. It’s a primary force behind motivation. It drives us to seek out food, shelter, and sex, to name a few. 

 

Brain chemistry like this helps us get what we need to survive. Once we get what we’ve been chasing, dopamine peaks, which feels great. Is this happiness—getting a dopamine hit in response to acquiring something we need or desire? 

 

It seems very likely that no, it is not, because after dopamine spikes, it dips. In fact, following large increases, dopamine levels dip below baseline. An analogy for this is getting into a bathtub that’s almost full of water. Once you’re fully submerged, the water level rises and spills over the edges of the tub. Once you get out, the water level is lower than before you had entered. Dopamine is like this with objects of desire. It rises until the object of desire is obtained, but then it’s depleted below its starting point. 

 

If we attach our idea of happiness with desire, as so many of us do either wittingly or unwittingly, we attach it to the rising and falling of neurochemicals that evolved to help us get what we need. 

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Mindful meditation practice

Desire can feel like happiness

 

Marketers figured this out a long time ago. Now, algorithms are taking it to a new level. They know how to play with the nervous system’s dopamine reward system to get you to desire anything and everything. It can feel like happiness when we obtain something we’ve been chasing. The dopamine response provides this feeling, but it reliably dissipates shortly after. 

 

Money can’t buy you happiness. This cliche is not hard to understand conceptually. We know, for example, that our health is precious and we wouldn’t trade it for any amount of money. It’s not hard to imagine how the thrill of luxury items like sports cars or designer clothes would wear off eventually. 

 

There’s even a famous study that demonstrated this strikingly. The study followed two groups of people over the course of a year. Participants recorded various metrics to measure their happiness. One group consisted of people who had just won the lottery. The other group included people who had just lost a limb. In the end, the study found that the people who had lost a limb reported higher levels of happiness versus baseline than the people who had won the lottery. 

 

This is due to habituation. We get used to what we have, no matter how convenient or luxurious. But why did the people who lost limbs maintain or increase levels of happiness? It’s likely because they had to adapt and overcome. I also assume that they did not spend much time chasing the desire of getting their limb back, because this was not an option. They would have eventually accepted this terrible reality and worked to improve their situation.

Memento mori life tracker

The difference between desire and happiness

 

The elimination of alternatives is crucial for eliminating desire. Sure, many of us don’t have grand desires for lavish vacations or expensive jewelry. But many of us wonder if the grass is greener on the other side. We wonder if there’s a better partner or a higher-paying job around the next bend. We feel anxious that our landlord may evict us, so we reason that once we have enough money to buy a home, we’ll have more freedom. We think that we deserve a sweet treat because we’ve generally eaten well recently.

 

Let me define what I mean by happiness. Most of us think of happiness over long time scales. When we’re asked, ‘Are you happy?’, we generally think in terms of months or years. We run a quick memory scan of the past year’s events. We think of the things that occupy much of our focus, such as jobs, family, and friends, and give them each a score that tallies up to our total level of happiness. But happiness is really a state of joy, ease, and peace. Happiness is an experience.

 

On a given day, I can experience the full range of emotions: anger, sadness, fear, but also happiness. Happiness is just one of the many contents of consciousness. Therefore, it is only available in the present moment. 

 

So we should think less about building a happy life—refraining from the mental calculus of X in a bank account multiplied by Y job prospects divided by Z beautiful spouse equals happiness. Instead, we should focus on creating the conditions for joy, ease, and peace to arise more often into our conscious experience. 

 

What is desirelessness? 

 

Desirelessness is present moment awareness associated with fulfilment, peace of mind, and gratitude. The title of this article is slightly misleading. Desirelessness and happiness are not the same thing. But desirelessness is a condition that makes present-moment happiness possible. 

How to improve your mindfulness meditation practice

The Eightfold Path to practice desirelessness

 

The first step is to learn to recognize desire. We’ve evolved to experience desire. Sex drive is the perfect example. We don’t want to eliminate all desire for sex, but we can at least recognize that it is desire, backed by brain chemistry pushing us to chase it, and more importantly, recognizing that once we get it, the good feelings will quickly dissipate. 

 

This is the Right Understanding path of the Eightfold Path. We recognize states of being. We label them appropriately. Once we know what we’re dealing with, we’re more in control. With Right Understanding we’re more likely to make wise choices and guide our actions harmoniously with our values. 

 

Right Livelihood is another path of the Eightfold Path that’s relevant here because many desires are related to our jobs. Most jobs come preloaded with some pressure to perform better to earn more. We get the impression, either true or false, that our colleagues are all working their way up the ladder. We may even feel that we’re competing with colleagues for space on the ladder. 

 

Stop grasping for ‘more’

 

Then there’s the intrinsic relationship between a job and the buying power it provides us. Our consumption is directly limited by how much we earn, so there’s a natural tension between income and desire. The more we desire, the more pressure we feel at work. 

 

You don’t need to exit the rat race. Most of us have no choice but to stay in the fight. We need to work and we should want to work. Even jobs that are not our dream jobs provide us with opportunities to challenge ourselves and grow. And it’s okay to want to stretch yourself, contribute to the success of your business, and be compensated for it proportionately. 

 

Right Livelihood teaches us to know when enough is enough. Work hard, but know your end game. Take time each year to figure out exactly how much you need to earn to meet your core needs. Without a clear definition of exactly how much you need, the default is to want more. More is a terrible thing to want because it’s unspecific and potentially never ending. You’ll never be satisfied if you’re trying to make or save more money. Set specific, realistic goals to meet your monetary needs. Measure and track your progress, and frequently readjust to economic and life circumstances. 

7 Ways to stop grasping

 

Desirelessness is the blank canvas onto which we paint the picture of present-moment happiness. Some desires are so closely related to basic needs, such as food and social connection, that they’re impossible to eliminate entirely. I don’t think you need to make drastic changes and uproot routines in the pursuit of desirelessness. This would only set you up for frustration. Instead, we can apply some gentle hygiene to our lives to make conditions unfavorable for desire. We can simplify our lives. 

 

Here are 7 practice to stop grasping and promote desirelessness:

 

Choose only one or two things to be great at

 

These days, we have access to so many tools that enable us to do almost anything. In theory, anyone can start an online business in a day, for example. We have many roles to play in life—many hats to wear. But it’s unrealistic to try to be amazing at all of them. Focus on one or two things to be great at, and be good at all the rest. 

 

Practice minimalism

 

We’re at a point with technology where one has to seriously question if we’ve already maximized convenience. Any more gadgets in your home are likely to add complication. But this point is not limited to tech. When was the last time you cleaned a pair of sneakers or repaired a backpack instead of buying new ones? Marketers will not stop finding innovative, AI-based ways to convince you to buy things, so it’s up to you to be seriously vigilant. 

 

Practice essentialism

 

When you think about it, the plural of the word priority (priorities) is ridiculous. Priority means ‘most important’. So how can there be more than one most important thing? Essentialism is the discipline of protecting one’s time and energy and focusing on only what is truly essential. It means saying no. It means tradeoffs. I highly recommend the book Essentialism by Greg McKeown, which first instructed me on this life-changing practice. 

 

Eliminate alternatives

 

So much desire comes from the astounding number of options presented to us. Make decisions and turn them into rules for yourself to eliminate indecision in the face of so many choices. Decide to cycle to work everyday. Invest in some good rain equipment and never again think about buying a car or taking a crowded bus. Decide to eat the same, very healthy breakfast everyday, and never again hesitate in the grocery store.

 

Avoid sensory pleasures that create addiction

 

This applies to ordinary things like sugar, alcohol, and porn. Check out our article on The Four Categories of Attachment to learn more about applying Right Understanding to sensory pleasures

 

Identify with values, not titles

 

Know your core values and keep them at arm’s length. Don’t identify with your job title. You are so much more than what you do for a living. 

 

Is the grass really greener on the other side?

 

People find themselves in harmful relationships. There’s no doubt that they should end these. But sometimes, we’re tempted to explore other partners because we desire that initial spark—that honeymoon phase of the first months of an intimate relationship that cannot be replicated. Just remember that yes, that new intensity is out there somewhere but it, too, will vanish.

 

Final word

 

Finally, simply practice noticing when feelings of joy, ease, or peace arise. These feelings are happiness, and they’re probably already more abundant in your life than you think. Appreciate them, but also examine them. It’s one thing to apply Right Understanding to promote desirelessness. But we must also apply insight into feelings of happiness, because understanding how, when, where, why, and with whom happiness arises helps us create favorable conditions for it.

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A Modern Day Example Of Stoicism: Yeonmi Park, Courage Exemplified

A Modern Day Example Of Stoicism: Yeonmi Park, Courage Exemplified

Much is said and written about the ancient Stoics because founders and trailblazers are well remembered by history. However, the modern world is not without its unique challenges and hardships against which the teachings of Stoicism can be employed to live with dignity. These contemporary challenges and those who handle them with exceptional grace are perhaps more relevant to us than teachings from Roman imperial or ancient Greek times. Articles beyond this one featuring a modern day example of Stoicism will be recurrent but infrequent on our blog, because it will be hard to find modern Stoics who measure up to the person featured in this article.

 

Yeonmi Park is a North Korean defector and human rights activist who has endured unthinkable suffering to enable herself to tell her story today. Having long since escaped tyranny and slavery, she continues to embody courage by speaking out against the current and ongoing atrocities committed by the North Korean regime. 

 

Let’s learn and take inspiration from her story, which we will attempt to organize along the lines of the 4 Cardinal Stoic Virtues: Courage, Temperance, Wisdom, and Justice. 

Courage 

 

Courage appears first here because it defines Yeonmi’s story. As a young girl growing up in North Korea, lack of food was the cornerstone of her daily life. In her book, In Order To Live: A North Korean Girl’s Journey To Freedom, she recalls having to forage in the mountains for edible plants. She tells the story of her mother traveling to another region, a journey of months and uncertain return, while leaving her and her older sister to fend for themselves. The girls, both under the age of thirteen, were left a small sum of money. As kids do, they spent the money unwisely on treats, leaving them with virtually no food or resources for several weeks. 

Her childhood was set against the backdrop of starvation and death. Now, years later, in retrospect, she is horrified that she felt no sympathy when she crossed a young man begging for food while his intestines leaked from his body. This lack of sympathy is not evidence of a fundamental flaw in her character. Rather it was the norm of the collective mentality in her country. Suffering and death, especially as a result of starvation, was so ordinary that it blended into the daily landscape just as cars and passersby do in a bustling city.

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Painted portrait of Yeonmi Park to represent a blog post of modern day examples of Stoicism

A modern day example of Stoicism

 

The above descriptions only scratch the surface when it comes to the horrible details of her life as a young girl growing up in North Korea. I present them here not to disturb you unnecessarily, but to provide some context to better understand her motivation for escaping North Korea. When she was only thirteen years old, she and her mother escaped the authoritarian regime into China. The escape itself was a harrowing and incredibly dangerous event. The borders of North Korea are laced with landmines and guards who don’t ask but shoot. The only way out for her was by crossing a frozen river. 

 

But, sadly, her arrival in China did not mark the beginning of her freedom. She spent the next several years as a slave. Partly spurred by China’s former one-child policy, there is a disproportionate number of young single men who cannot find wives because there are too few women. This leads to a large demand for what are essentially female sex slaves who are sold to be the wives of farmers. North Korean defectors often fall into the cranks of this dark system.

 

She endured separation from her mother, rape, continued malnutrition, and overall hopelessness. Yet, she never gave up on life. If this isn’t a shining modern day example of Stoicism and the Stoic virtue of courage, then I don’t know what is.

Memento mori life tracker

Temperance

 

In simple terms, the Stoic virtue of temperance is the resistance against desire. In a rather sad way, it must have been easy for Yeonmi to practice temperance as a young girl. Rather, it was impossible not to act with temperance in a certain sense, because when your primary objective is to feed yourself, you cannot pursue material objects of desire. In another sense, there are no material objects of desire in North Korea.

 

The man who purchased and kept Yeonmi for several years in China was a gambler. He lost money to the extent that he was unable to feed Yeonmi. He eventually came to realize that he was unfit to maintain this dominant and unjust position and decided to set Yeonmi free. Reunited with her mother and a small group of other North Korean defectors, she embarked on the next stage of her journey toward freedom. 

 

The safest way to complete the escape from the tyrannical regime of North Korea is through Thailand. This is also the most expensive way and was therefore not an option for Yeonmi’s group. Instead, they would traverse the Gobi Desert with the hope of reaching Mongolia. They braved temperatures of minus forty and risked getting lost in a desert with no supplies. Against all odds, they arrived in Mongolia where they were subsequently imprisoned and subjected to psychological torture. 

 

There was still much to endure at this point to make it to South Korea and ultimate freedom. For the sake of brevity, I will skip those details. 

 

A modern day Stoic travels difficult roads

 

How does this relate to the Stoic virtue of temperance? After arriving in South Korea, daily life continued to be a struggle. Although Korean is technically a common language between the North and the South, the two dialects are practically very different. She had no idea of concepts such as human rights or homosexuality, to name just a few. Even the word ‘suffering’ had little meaning to her. This is because these words do not exist in North Korean vernacular. Despite even these most basic challenges, Yeonmi chose to do difficult things. Most people in her situation would have settled for a basic job and a tiny apartment. Yet she decided to study. She had virtually no education, so she had to begin with basic grade school-level learning and eventually earned a high school equivalent in just one year. 

 

Yeonmi describes how even though she had gone through hell to escape starvation, she studied so hard during her years in South Korea that she would go without food to the point of becoming clinically malnourished. She bravely entered into the ultra-competitive Korean university system, where she studied criminal justice. She completed her degree among the top third of her class. This is a modern day example of Stoicism and the Stoic virtue of temperance because she resisted the easy path toward comfort (a basic job) and pursued something that was incredibly difficult and valuable.

Wisdom

 

Yeonmi displays the Stoic virtue of wisdom through her path to practicing compassion and empathy. This is no small feat for someone who at one time walked by a dying man without any second thought. Imagine having to learn even basic things like what a movie theater or laundromat is. Now think how challenging it would be to learn complex concepts like justice and empathy. She not only learned these concepts but she manages to tell her story today despite the real threat of lethal reprisal from the North Korean regime. She does this not to sell books but because she wants to inspire discussion and eventual change of what is arguably the worst human atrocity of the twenty-first century.

 

On one podcast appearance, she breaks into tears when describing how she eventually came to realize something profound about good and evil. When reflecting on how her gambling owner in China was able to acknowledge that he was doing something wrong by keeping her without the means to provide her with basic care, she discovered that there is no such thing as pure evil. Through this man, she realized that all humans are capable of drifting in and out of various degrees of good and evil depending on their circumstances. 

 

Justice

 

The Stoic virtue of justice is about bettering oneself not for the benefit of oneself but for the advancement of the community. It’s about making the world a better place. Yeonmi is now living in the United States where she regularly speaks and writes about the horrific conditions that millions of North Korean people endure each day. She courageously tells her story to get people to think about this black spot of humanity. It’s a courageous act not only because her story is rife with trauma and pain (which is an understatement), but also because there is a real threat that the North Korean regime could have her assassinated for the unwelcome attention she brings to their grotesque existence. 

 

She bravely draws attention to the fact that China bears most if not all of the responsibility when it comes to propping up and allowing the continued existence of this brutal and inhumane regime. This is an inspiring modern day example of Stoicism and the Stoic virtue of justice because she undergoes incredible suffering and effort to promote positive change in this world in what is perhaps the saddest and least hopeful tragedy of our time.

A painted portrait of Yeonmi park to represent an article on how she exemplifies Stoicism

A modern Stoic inspires

 

Yeonmi’s story resonates for me personally not only for its human and Stoic elements, but also because I lived in South Korea for nearly six years. I experienced first-hand how wonderfully bright, resilient, and self-sacrificing Korean people are. It is beyond tragic that just a few dozen kilometers from Seoul there are tens of millions of ‘other’ Koreans who are deprived of the most basic human rights. This is a serious loss of human potential and beauty for this world. 

 

I strongly encourage you to follow Yeonmi park on Twitter (@YeonmiParkNK) and retweet some of her content. I have not done her incredible story justice here, so please check out her book In Order To Live: A North Korean Girl’s Journey To Freedom for her full story told in her own words. 

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How To Focus On The Process

How To Focus On The Process

The outcome is the obstacle. When fixation on the desired outcome obscures focus on the task at hand, errors occur. Conversely, if our actions are not clouded by oversight, but executed with care, lightheartedness, and undivided attention, then we travel a much clearer path toward the outcome. This article aims to provide answers to the question ‘How to focus on the process?’. I’ll share some personal observations, but also provide some practical focus tips to improve undivided attention. I’ve also collected several science-based tips shown to enhance focus. We’ll discuss how process focus affects performance and look at how to focus on the process and not the outcome. The true aim of this piece is not to help us achieve more, but to help us realize the innate beauty of a life unobstructed by harmful grasping onto desired outcomes.

A dictionary-style definition of the terms 'process focus' and 'outcome focus'

My job often demands flawless execution, but of course like everyone, I make mistakes. I recently took some time to analyze my mistakes, non-judgmentally, and I noticed a few common threads connecting the majority of my errors. Here are the three common undercurrents of my mistakes: 

 

  1. I rush
  2. I doubt myself 
  3. During the action, I say to myself ‘don’t make a mistake’ 

 

Process over results

 

When I analyzed these three circumstantial commonalities of error in my own work, I came to the conclusion that they all share one fundamental cause: lack of process focus. Let’s take rushing for example. If you think about it, rushing is the embodiment of outcome focus. Rushing is caused by a desire to be somewhere else or to be doing something else. Doubting oneself is a manifestation of fear—fear rooted in over-attachment to the outcome, or the fear of failing to get there. 

 

This is why delivering a presentation alone in your living room is far less of a burden than delivering the same presentation in front of colleagues. It’s the same action, but the latter lends itself to fear of the outcome. The last of my three signposts of error, saying to myself ‘don’t make a mistake’, is a distraction. These words entering my mind are brought there by looking ahead to the desired outcome and attaching to it a great importance, which detracts focus from what I’m actually doing. 

 

It’s clear that lack of process focus can cloud our attention and lead to mistakes. But what can we do about it? 

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Memento mori life tracker

How to focus on the process two personal observations

 

1. Don’t scan, savor – In this age of information, where our devices are flooded with new content daily, we’ve developed a tendency to scan for the bits that interest us most. Most websites and social platforms are designed to allow us to scan and still get what we want. This habit of scanning is fine on Instagram, but when it comes to true focus, whether it’s learning to play a musical instrument, writing a report, or even listening to a family member, it can expose us to error. 

 

I like to use an analogy to help combat scanning—that of reading your favorite novel. Imagine yourself settled into a cozy nook, hot cup of something at your side, immersed in your favorite book. Your reading will be slow and pleasurable. You will savor each word, from left to right, line by line. The book is so captivating that you wouldn’t dare skip a line, much less an entire paragraph. 

Read everything like a good book

 

Bring this slow and deliberate reading to your work. Much of the information we consume is software based, and practically designed for our eyes to skip around the page. Don’t skip or scan, but simply read all the information slowly and carefully, from left to right, line by line. It takes only a few seconds longer than scanning, but it provides full context, and ensures you won’t miss anything critical.

 

  1. Pointing and calling – I first read about the pointing and calling method in James Clear’s bestselling book Atomic Habits. The method, famously used in the ultra-efficient rail network in Japan, consists of a person literally pointing at what they are about to act upon, and then calling out the action aloud. 

 

I found this to be strikingly clever. I realized immediately how well this method could transfer to information-based work. The cursor on the computer is perfect for pointing. Calling can be done aloud or internally. I am copying x information and pasting it into y document. Perform. I am analyzing x column of data to isolate y variable. Perform. I am about to meet with x person to discuss y. Perform.

 

Another truism about process focus is that its advantages are evident in both success and failure. If we look back at major accomplishments, we realize that they are not a snapshot in time, but an accumulation of countless small actions performed well. Similarly, when we look back at our failures, we can often identify and isolate one or more actions that were flawed, thereby contributing to the negative outcome. 

Man jumping over barrels representing an article on how to focus on the process

How to focus on the process – Science-based focus tips 

 

The following focus tips come to us from Dr. Andrew Huberman, professor of neurobiology and ophthalmology at Stanford University. More specifically, they come from his two-hour podcast episode Focus Toolkit: Tools to Improve Your Focus & Concentration, which I highly recommend watching in its entirety.

 

Here are a few bullet-style tips to help you improve your focus: 

 

  • Binaural beats, at a frequency of 40 Hz, have shown to enhance focus and decrease the amount of time it takes to get into a focused state. Avoid using binaural beats for your entire focus period. Try using them for five minutes before you begin to focus or to reduce distraction in noisy environments. There are many apps or you can find binaural beats on YouTube for free.
  • Leverage your body’s natural ultradian rhythms and block out periods of about 90 minutes for intensely focused sessions. Don’t expect to enter into deep focus right away. It takes five to ten minutes to settle in. Towards the end, spend 10-30 minutes to deliberately defocus.
  • Try a cold shower to increase epinephrine and dopamine in the brain and body. This will help the body get into a focused state. The positive effects of epinephrine last up to an hour or more.
  • Regular meditation practice has shown to have proven benefits for our ability to focus. Huberman cites a study in which participants meditated, using a form of meditation called concentration meditation, for 13 minutes per day. These participants had measurably higher levels of focus compared to the control group who did not meditate. 
  • Using our visual field can improve focus. Set a timer for 30 seconds and focus on one object during this time. This is a good way to begin your 90-minute focus sessions.

 

The true importance of process focus 

 

When we contemplate the finite nature of life, as the Stoics prescribed, then we realize that treating certain actions as mere stepping stones to something greater plays right into something we are all trying to avoid: life passing us by. 

 

It is true that by dedicating ourselves fully to each action we actually perform better, but this is not the chief argument for doing so. We should strive to wash our dishes and do our laundry with deliberate care because these actions are life itself

 

Most imagery in mindfulness teachings shows us the sunset or the quiet moment with a loved one. But it’s critical to note that driving to work or taking out the trash are no less precious than the majesty of the setting sun or the connection of a family dinner. In fact, I would argue that these mundane or even unpleasant actions are where our mindfulness practice is most required.

Outcomes are obvious

 

You may think that letting go of the outcome will weaken you. By not having clear and constant reminders of your goals, you will not achieve them. But the thing about most outcomes is that they’re pervasive. Our society is practically constructed to give us constant reminders of who we need to be and where we need to go. Your work has built-in measures of success and performance reviews. Yes, you need plans and goals, but allow yourself to elaborate these with care and lightheartedness. Once you have a plan, you need not obsess over the outcome because it is always there. Thinking about the desired outcome won’t get you any closer to it, only the plethora of minor and mundane actions leading to it will. Nurturing these small acts not only yields better performance, but it affords us the preciousness of the present moment. 

The present moment is an evergreen opportunity 

 

Focusing on process over results, especially with the smallest of tasks, can amount to greater outcomes when we are not misguided by obsession over those outcomes. Approaching each action with care is a noble pursuit of life itself. Finally, fixating on an outcome can make us miss opportunities because our perspective is so narrow and confined to one rigid outcome. This narrow perspective of focusing solely on the outcome also stifles creativity and greatly restricts the ability to realize new possibilities and recognize opportunities. 

 

But perhaps the most powerful aspect of a given moment is that it represents an opportunity to reset. I’d like to end on this note, because this noble pursuit of granting care and attention to the ‘minor’ details in life will come with its setbacks. You will lose focus at times and you will find yourself working on the outcome instead of the task. When this happens, do not become frustrated. Simply notice that you’ve strayed from the path, smile, and refocus. This is why mindfulness and meditation are the key, as they teach us not to strive for unfaltering focus, but to enjoy the pursuit of focus—to recognize when we have lost focus and regain it promptly and without angst. 

 

“Life happens when we are busy making plans” – Allen Saunders

 

“The journey of a thousand miles begins with a single step” – Lao Tzu

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Kindle Scribe: The All-New Kindle Writing Tablet

Kindle Scribe: The All-New Kindle Writing Tablet

Taking notes with my Kindle is perhaps my favorite thing about it. My notes are all in one place, they’re associated with the book I’m reading, can be exported, and so on. Amazon just launched a new Kindle writing tablet that’s likely to take e-notes to the next level. It’s called Kindle Scribe. This new writing Kindle promises to allow you to take in-book handwritten notes with the included stylus pen, but also create notebooks, planners, to-do lists, and more. The more ambitious claim about the new Amazon writing tablet is that it will feel like writing on paper. The makers of Kindle have done an excellent job with their e-readers over the years making them read like real paper, so I’m excited to see what they can do with the writing experience.

 

Let’s break down some features of the new Kindle Scribe that I’m most excited about. Then, we’ll look at how this reading-writing hybrid stacks up against another established writing tablet on the market.

 

New Kindle writing tablet features we’re excited about

 

Promises to write like paper

 

The Kindle Scribe comes with a 10.2” 300 ppi glare-free Paperwhite display, which should be ample space for writing notes. The display also offers enhanced resolution and imagery compared to previous Kindle models. There’s also the option to upgrade your purchase of the Kindle Scribe with the Premium Pen, which offers shortcut buttons and an eraser function. You can also stick with the included Basic Pen from the start and upgrade to the Premium Pen later. It seems like Amazon is paying attention to the details with this new Kindle writing tablet – even claiming that it will sound like writing on real paper. 

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Kindle Scribe is Amazon's new Kindle writing tablet

Organize your notes

Since the Kindle Scribe is connected to Amazon’s selection of millions of eBook titles, the device makes it easy to take in-book notes. You simply tap where you want to take a note within the book to capture handwritten notes. The notes are then organized in a folder associated with that book. I’m also excited about the ability to write journals and notebooks. For these, Kindle has templates you can use, including lined or grid paper, to-do lists, and planners. You can then export your handwritten notes to a digital format. You can also import PDFs and other file formats and make notes in or associated with them. Amazon is promising more document compatibility and syncing features coming in early 2023, including the ability to export directly from Microsoft Word. 

Kindle writing tablet is still for reading

Although Kindle Scribe innovates in terms of new EINK writing capabilities, it still has all the most loved aspects of a Kindle e-reader. It has a battery life that lasts weeks. The auto-adjusting front light is perfect for reading in all light conditions. The screen is not glass so there is no glare when reading in sunlight. And it’s built solely for reading (and now writing), meaning there are no distracting apps or notifications like with your phone or tablet.

Kindle Scribe versus reMarkable 2

Let’s take a quick look at how Amazon’s new Kindle for writing stacks up against one of the more established writing tablets on the market: reMarkable 2. 

You should buy a Kindle Scribe if… 

  • You’re looking for a reading-writing hybrid tablet. 
  • If you want a direct connection to Amazon’s library of eBooks.
  • If long battery life is important to you. 

You should buy a reMarkable 2 if… 

  • Thin, minimalist design is important to you. 
  • You’re looking primarily for distraction-free writing.

As a fan of Kindle e-readers and their many reader-obsessed features, I’m genuinely excited for this new release. As mentioned in the start, I’ve always loved taking notes using my Kindle, so much so that I wrote an article How To Take Kindle Notes And Highlights

Learn more about Kindle Scribe here.