How To Breathe With Intention To Reduce Stress

How To Breathe With Intention To Reduce Stress

Why focus on intentional breathing? Many people have the wrong conception of what mindfulness practice or meditation is really all about. It’s not about shutting out bodily sensation. In fact, it’s quite the opposite. We stop and sit and feel deeply the sensations of the body, of the senses. To breathe with intention is to rediscover this connection between the mind and body. Deliberate breathing is not only a means of connecting with ourselves, but it also helps our brain and body relax. Let’s explore how to breathe with intention by incorporating ancient (yet simple) mindful breathing techniques but also by looking at what science has to say about it.

 

What is deliberate breathing?

 

Deliberate breathing or intentional breathing starts with simple awareness of the breath. In its most basic form, deliberate breathing is noticing that you are breathing and what it feels like. This brings you instantly into the present moment. Then, with practice, we can breathe with intention by leveraging intentional breathing exercises (more on these below) and layering in some science-backed protocols to make the most of each breath.

 

Our modern culture has weakened our ability to pay attention to our surroundings and the sensations of our mind and body. Too often, we’re focused outward—on the news, our chores, and, more generally, what we should be doing next. The human respiratory system is the product of millions of years of evolution. It’s truly an amazing thing! 

 

Did you know that lung capacity is a stronger prediction of life span than genetics, diet, or exercise?¹

 

The breath is also the most neutral thing for us to concentrate on. There are no concepts, no set of beliefs to stand in our way. This is why there is absolutely no need to follow any set of precepts; religious or otherwise, to breathe with intention and reap the benefits of doing so. If we can take one mindful breath, one mindful step, then we can take another and another. Start right here, right now.

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Flower arrangement that looks like lungs over a black background

The importance of intentional breathing

 

The most immediate way to breathe with intention is to pay attention to the simple and profound act of breathing. The very notion of spirit arose from the experience of breathing. The testimony of all who have practiced meditation in the Hindu, Buddhist, and Sufi traditions is that the dimension of spirit is as close to us and immediately available as the act of breathing. 

 

Breathing is at once ordinary and revelatory, a natural and supernatural experience. By paying attention to the cadence of breathing, we allow respiration to become automatic, which in turn expands the focal length of the mind.

 

It sounds funny to talk about ‘discovering breathing’ since we have all done it from the moment of birth. But breathing is like dreaming. It yields its spiritual treasure only when we practice the unnatural discipline of bringing into consciousness what has normally remained unconscious. 

 

The beauty of experimenting with intentional breathing is that it requires no belief, no faith, no dogma, no authority. The discipline of paying attention to the breath probably comes as near as we can get to a genuine technique⁠—a prescribed procedure that yields an assured result.

 

Memento mori life tracker

The science of the breath 

 

In his book, Breath: The New Science of a Lost Art, James Nestor does an excellent job of distilling decades of research on breathing into an accessible and digestible format. He reveals practices that we can easily and instantly begin to implement, such as the claim that the optimum length for both inhales and exhales is about 5.5 seconds for most people. 

 

He discusses the misconception surrounding a simple gas exchange that leads most people to believe that getting more oxygen is essential for healthy breathing. However, this is not the case. In fact, in aerobic breathing (as opposed to anaerobic breathing), which is arguably the most efficient rate of breathing for exercise, oxygen is burned and carbon dioxide is used. 

 

Nestor explains that to breathe with intention we should focus on quantity. We should aim to breathe, of course, but to breathe less. Breathing slower with fewer breaths is typically better than taking deep breaths to reduce anxiety. 

 

Modern diets and technology have eroded our ability to breathe naturally. The softer foods introduced at the agricultural revolution have weakened and altered the shape of our jaw and facial structure. This makes us more prone to mouth breathing, which is not good.² Nasal breathing is much better for almost everyone. The nose is a highly evolved mechanism designed for breathing. It cools, filters, and conditions the breath for optimal intake by the rest of our respiratory system. 

 

Did you know that there are even unique advantages to breathing through one nostril versus the other? 

 

Breathing through the left nostril cools the body and can have anxiety-reducing effects.³

 

Breathing through the right nostril puts the body in a more elevated state of alertness.

Flower arrangement that looks like lungs over a white background

Intentional breathing exercises

 

How to breathe with intention:

 

  1. Sit quietly and pay attention to your breathing. Nothing else. At first, you will find that your mind wanders, and you will be unable to concentrate on following the flow of the breath. Bring your attention back to your breath. When you are able to hold your attention there for a while, you will become aware that you are exerting a lot of effort. Breathing seems to require a lot of willpower. It is work. 
  2. Find a rhythm. Gradually, you will notice that the rhythm of your breathing lengthens, grows slow, and your body softens and begins to allow the breath to flow. After a long while, you will feel yourself being breathed.
  3. Start at the belly. Begin your inhale at the very base of your belly. This is the one time you want your belly to stick out! As your belly fully expands, let the breath continue to rise up into your chest. Eventually, this may remind you of gentle, rolling waves on the ocean’s surface. 
  4. Notice how you feel. As you surrender to the movement of the breath, who you are changes. Where you were once acting, now you seem moved by a power beyond yourself. Your breath tells you that you are the same substance as the spirit that moves all of life. I guess this explains why I find it so much easier to focus on my breath when I find a quiet place in nature; in a green field, by a river or brook, on a mountain, or in the woods.

 

Breathe with intention of compassion

 

Now that we’ve passed Breathing 101 – ‘How To Breathe With Intention’, we proceed to the more advanced course: ‘Breathing 202 – ‘Inspiration and Compassion’. Add attention with intention and you have the formula for going beyond connection with yourself to a more moral experience—for developing compassion. This is what loving-kindness meditation is all about. It combines the power of attention with intention: the intention to wish that everyone on this planet may be both loved and protected.

 

In the varieties of Buddhism in which meditation is central, the rhythm of inhale and exhale is used to expand the boundaries of the self and the circle of care. As I inhale, I try to be aware of and thankful for all that is relatively good in my life. As I exhale, I send out my gratitude, my energy, my compassion to anyone out there suffering.

 

Here’s a simple meditation to try:

 

  1. Breathing in, I accept the gift of life. 
  2. Breathing out, I surrender, cease grasping, and give my care back into the world. 
  3. Allowing and surrendering, I experience something deeper than my ego moving me. 

 

How deliberate breathing relieves stress

 

The exercise of deliberate breathing—of noticing, settling into the breath, and gradually entering into its slow and deep rhythm activates the parasympathetic nervous system (PNS). The parasympathetic nervous system is also known as the ‘rest and digest’ half of the nervous system. The other half, the sympathetic nervous system, is often dubbed the ‘fight or flight’ side of the nervous system. These labels, though admittedly over simplifications, provide immediate insight into how activating the PNS helps reduce stress. 

 

The amazing part is that the breath is a means to activate the PNS. And, as we know, unlike other core bodily functions, we are in complete control over the breath. This means that deliberate breathing to reduce stress is accessible anywhere, anytime. 

 

To illustrate just how accessible the stress-reducing effects of intentional can be, check out this short video from Dr. Andrew Huberman, neuroscientist and professor at the Stanford University School of Medicine, where he explains the physiological sigh. The physiological sigh is a quick, specific breathing technique that you can deploy in the heat of the moment to reduce anxiety and stress. 

Breathe with intention and reap the benefits

 

Finally, our course Breathing 202 – ‘Inspiration and Compassion’ and the short loving-kindness meditation described above could lead to tangible health benefits.

 

Researchers have found that a sense of happiness which is built upon a foundation of service to and connection with others has greater physiological health benefits than a sense of happiness founded on the gratification of personal desires:

 

“[researchers] Coleman and Frederickson found that people who were happy because they lived a life of pleasure (sometimes also known as “hedonic happiness”) had high inflammation levels; on the other hand, people who were happy because they lived a life of purpose or meaning (sometimes also known as “eudaimonic happiness”) had low inflammation levels.”

Compassionate Mind, Healthy Body – Greater Good Magazine, Berkeley

As we practice deliberate breathing, we’re reminded moment by moment that the essence of existence is the practice of gratitude and compassion. We are alive only in the degree that we’re moved by the tidal rhythm of receiving and giving: receiving the gift of life, and giving back my compassion for anyone who is struggling. 

 

References:

 

  • according to the researchers: W. B. Kannel et al., “Vital Capacity as a Predictor of Cardiovascular Disease: The Framingham Study,” American Heart Journal 105, no. 2 (Feb. 1983): 311–15; William B. Kannel and Helen Hubert, “Vital Capacity as a Biomarker of Aging,” in Biological Markers of Aging, ed. Mitchell E. Reff and Edward L. Schneider, NIH Publication no. 82-2221, Apr. 1982, 145–60.
  • changes the physical body: A few of the better studies: Cristina Grippaudo et al., “Association between Oral Habits, Mouth Breathing and Malocclusion,” Acta Otorhinolaryngologica Italica 36, no. 5 (Oct. 2016): 386–94; Yosh Jefferson, “Mouth Breathing: Adverse Effects on Facial Growth, Health, Academics, and Behavior,” General Dentistry 58, no. 1 (Jan.–Feb. 2010): 18–25; Doron Harari et al., “The Effect of Mouth Breathing versus Nasal Breathing on Dentofacial and Craniofacial Development in Orthodontic Patients,” Laryngoscope 120, no. 10 (Oct. 2010): 2089–93; Valdenice Aparecida de Menezes, “Prevalence and Factors Related to Mouth Breathing in School Children at the Santo Amaro Project—Recife, 2005,” Brazilian Journal of Otorhinolaryngology 72, no. 3 (May–June 2006): 394–98.
  • lowers temperature and blood pressure: P. Raghuraj and Shirley Telles, “Immediate Effect of Specific Nostril Manipulating Yoga Breathing Practices on Autonomic and Respiratory Variables,” Applied Psychophysiology and Biofeedback 33, no. 2 (June 2008): 65–75. S. Kalaivani, M. J. Kumari, and G. K. Pal, “Effect of Alternate Nostril Breathing Exercise on Blood Pressure, Heart Rate, and Rate Pressure Product among Patients with Hypertension in JIPMER, Puducherry,” Journal of Education and Health Promotion 8, no. 145 (July 2019).

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Living Mindfully Requires Grit And Discipline

Living Mindfully Requires Grit And Discipline

Living mindfully is not always easy. We spend a third of our lives sleeping and most of us spend another third working. This already puts us at a deficit of time and energy remaining for living life. There’s little we can do about the lack of time. We need to work and sleep. Our control over our energy levels is also somewhat limited. What we can do, however, is empower our attitude and reinforce our discipline towards that remaining one third of our lives that should be spent marveling at the rare and precious gift of the present moment. It is insufficient to view this remaining third—this time for living—as a means to simply rest and recover for the other third for which we are remunerated. 

 

We need to fight—and fight hard—to wrestle away some of the weight and pervasiveness of work that can obscure our ability to experience life more mindfully. Work- and money-related concerns lead to exhaustion, which can seriously rob us of our motivation to do things that truly matter. Moreover, Western culture doesn’t provide us with the tools we need to sit still and enjoy natural experience. This article aims to remind us of the crucial importance of shifting our attitude and actions towards our leisure time in two important ways. First, we need to affirm (and constantly reaffirm) that living life mindfully (which I will define later) is more important than work and sleep. Secondly, we need to recognize and accept the fact that living mindfully takes tremendous effort at times.

Living mindfully with grit

Grit and discipline to live mindfully

 

We’ve all experienced the gratifying retreat to Netflix when we were exhausted from work. Conversely, we can recall countless times where we went to work in the morning despite being too tired. We need to bring the same discipline and grit of the latter situation to overcome fatigue and reclaim that one third of our lives where valuable experience occurs. 

 

Before we explore the ways in which we can begin to view our personal time as the most precious time we have, let’s define what I mean by living mindfully. I’ll use the term ‘living mindfully’ throughout this article generally to describe genuine experience and rest. I want to make it clear that this does not refer to ‘happiness’, because not all life’s experiences are happy ones (nor should they be). I’m talking about experiences without desired outcomes. These include cliché ones like spending time with family and friends, or taking a mindful walk on a mountain trail. Living mindfully also includes mundane and recurring experiences like showering, cleaning, reading, or going for a walk in a familiar place.

 

Living mindfully includes resting, but not what I refer to as ‘escapist resting’, of which a common example is watching TV not because you’re particularly interested in what’s on, but because you’re ‘too tired’ to do anything else. We can classify living mindfully as any time spent without a clear desired outcome. 

Memento mori life tracker

There are no intrinsic motivators to live mindfully

There are clear and powerful mechanisms in life that ensure we sleep and work. The motivating force behind sleep is obvious: we need it to live and function. It doesn’t take much mental bandwidth to motivate yourself to sleep or to do it regularly and consistently. Work, on the other hand, requires more strategic thinking and energy to perform it well. It’s important to note about work, however, that again there are mechanisms in place to ensure we do it regularly and consistently. 

 

The economies in which we live and participate require us to contribute. We need money to purchase essentials such as food and shelter. Furthermore, we usually have bosses, stakeholders, and performance reviews to make sure we’re doing our best at all times. This last point is critical because yes, work takes a lot of mental and physical exertion, but there are strong external forces there to ensure we do it.

 

Let’s contrast this with that remaining one third of our lives—our free time. There are no bosses or economic requirements there to remind us to take a vacation from time to time. We don’t have inescapable biological needs there to motivate us to spend time outdoors with friends after work instead of crashing out on the sofa. There is no external pressure to meditate, read, or spend time enjoying hobbies that don’t result in economic gain. So if we lack the intrinsic motivators that help us sleep and work, where does the motivation to live mindfully come from? The answer is that it needs to come from within.

 

Living mindfully with discipline

Fatigue is a major obstacle

 

This is where grit comes into the picture. Think about all those days and countless actions you performed at work despite not feeling like it. We need to cultivate this same motivation to overcome obstacles when it comes to living life naturally. Fatigue is a major obstacle preventing us from living a life full of rich experiences. If we allow the need to rest and recover for work to dominate our free time, we let work infringe on our lives more than it already does. 

We cannot take a passive or adjourned approach to our leisure time because it is precious and finite. So we must resist the temptation to indulge in escapist resting such as consuming digital media and instead get up and get outside. We must stay connected to our friends and family as much as possible. There will be times where the weather is poor and where our mind and body aches from fatigue, but we have to reclaim our ability to live mindfully by doing the things we love regularly and consistently.

Mindful living is restful

It may seem that my advice to get out and do something over resting when you’re really tired runs counter to good health practices. However, a mindful walk or a meaningful conversation with a friend can be as restorative as a nap and certainly more enriching than doom scrolling. Moderate movement and mental engagement without desired outcomes is good for the mind and body. Once we get over that initial hump of feeling ‘too tired’, we quickly find that a second wind accompanies living mindfully. 

 

We all know that our time on this planet is treasured and limited, but we’re not always so good at acting in accordance with this fact. It is all too common that work and the trailing fatigue that comes with it eats into time that should be spent living. When we take time to reflect on our favorite memories, we realize that they are filled with experience out there in the real world. When faced with fatigue especially, we need to develop grit and discipline to promote the kinds of experiences that are not only enjoyable in the present moment, but that also accumulate as memories that make for a life well lived. 

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Ambitious Habit Energy & Finding Rest Anywhere

Ambitious Habit Energy & Finding Rest Anywhere

Thich Nhat Hanh, Zen Buddhist monk and renowned peace activist, writes about habit energy, describing it as the habitual chasing after the future in our thoughts—a blockage of our ability to be in the present moment. If you have ambitions, dreams or aspire to change yourself in any way, then you may have recognized that doing, achieving and accomplishing becomes habitual. Our action-based thoughts, constantly painting themselves with broad strokes on a future canvas, can be as habitual as breathing. They are so habitual that even in our down time we feel as though we should be doing something productive.

Yet we know we need to rest. We know the importance of being present, for the opposite of this is a whirlwind in which life passes us by. We know our work will benefit from stillness. But how can we find it? How can we rest and take stock of the present moment with so much left to be done? This post serves to help us recognize our ambitious habit energy for what it is and help us find moments of true rest in what would first appear as unlikely moments. 

 

“Habit energy pushes us to run, to always be doing something, to be lost in thoughts of the past or the future and to blame others for our suffering. And that energy does not allow us to be peaceful and happy in the present moment.

Thich Nhat Hanh 

 

Ambitious habit energy

 

Have you ever spent an entire day or more at sea? If so, then you’ll recall that when you returned to dry land and climbed under the sheets to sleep that night, even many hours removed from the ocean, you could still feel the melodic rocking of the boat against the swelling waves. Your whole body felt these subtle rocking sensations even though you were lying in your stable bed. Our ambitious habit energy is like this. Long after our work is done or long before it begins, we feel the tension and struggle of getting things done. We can observe this ever-present tension in our bodies even if we are completely still. 

Ambitious habit energy

I don’t care if you have David Goggins-like work ethic, you need to rest and you know your work will be more precise for it. Watching TV, reading a novel or sleeping are forms of rest, but not the kind of rest we’re discussing here. In all those activities, we are either ignoring or suppressing the autopilot tension of our ambitious state. To truly rest, we need to sit in silence. We need to sit with the sole intention of resting. Only with this deliberate and directed rest can we say to ourselves, ‘I’m turning off my auto-pilot of getting shit done for the day, and now I’m here to rest’. Then, we can observe the tension in our bodies and begin to let go. 

 

The first step is admitting you have a problem habit

 

We’ve all heard of, known someone, or perhaps even experienced ourselves a battle with substance abuse. And anyone with the strength and support to have recovered knows that the first step toward recovery is admitting. Addictions have a lot in common with habits. They both modify the neural pathways in the brain. Thomas Oppong writes, in his article The Neuroscience of Change: How to Change Your Brain to Create Better Habits:

Habits are found in an area of your brain called the basal ganglia. The more often you perform an action or behave a certain way, the more it is physically wired into your brain. This amazing adaptive quality of your brain is known as neuroplasticity. Your brain forms neuronal connections based on what you do repeatedly in your life—both good and bad.

Habits drive our behaviour. The bad ones force our bodies into situations that the conscious mind knows is not good for us. Constantly doing, constantly focusing on outcomes is very much a habit. We first need to recognize it as such. You might be thinking, ‘but being ambitious is a good thing’. Is it a good thing when we’re trying to spend time with our family? Is it a good time when we’re trying to sleep? 

Memento mori life tracker

Mindfulness for rest

Ardent drive can be a good habit for putting money in the bank, but I think we would all agree there is a time and place for it. The problem is that the humming of our engines resounds into our times of rest. We’ve all been at the dinner table with friends or family and let our mind scurry ahead to the following day’s task list. We should strive to be there fully, not just for them, but for ourselves as well. Life is short. Life is full of beauty. We should learn to be there completely to absorb and appreciate it all. Being there for life is just one argument for learning to fold our ‘doing mode’ neatly away; we haven’t even touched upon our physical and mental health. 

“Let us train to live each moment of our daily life deeply. That is why I like to define mindfulness as the energy that helps us to be there 100 percent. It is the energy of your true presence.”

– Thich Nhat Hanh

Sitting in meditation each day, even if for only five minutes, is the optimal time and place to rest. This is the moment to notice bodily tension and let go of it. This is the time to allow yourself to stop gripping and grasping. Be like a stone naturally sinking to the bottom of a riverbed, with no particular influence or agenda, and eventually resting at its final destination while the universe flows externally overhead. Meditation is the ideal time to rest, but we don’t walk around all day with our meditation cushion and incense in tow, now do we? 

The power of cues

We need to train ourselves to see the multitude of ordinary moments in our daily lives that present opportunities for a moment of rest. Not only should we practice recognizing these precious moments for rest so as not to squander them, but we should also associate cues with them, so that they become more automatic—more habitual, much like our pervasive desire to get shit done. 

Reversing habit energy

Charles Duhigg, author of the bestselling book The Power of Habit, based much of his work on a simple and scientifically proven concept: the habit loop. The habit loop describes the behavior pattern of any habit. It starts with a cue, followed by an action or routine, followed by a reward. The first step to changing or acquiring a new habit is identifying the cue. What if we could designate cues to pull us back into the present moment? 

Thich Nhat Hanh speaks of washing the dishes as an ordinary task, which if undertaken with the intent to be mindful can be quite relaxing. The thought of turning an unpleasant task into a pleasant one with just some mindful concentration struck me. I began practicing mindful dishwashing, and with time, I began to associate the dishes with slow, restful movement. Gradually, I began to expand this practice to handwashing and showering. One day I suddenly realized that water in general was beginning to serve me as a cue to be mindful. Even drinking a glass of water is now a firmly rooted reminder for me to pause, take a breath, and connect with the present. 

Reversing ambitious habit energy

Hanh has also written much on the subject of mindful walking. Again, I heeded his advice and began practicing mindful walking as often as possible (this can be a hard habit to acquire because we have spent so much of our lives walking with our minds full, so be patient with yourself). Gradually, I began to associate walking with slowing down, connecting with my surroundings. It began on walks for the sake of walking, but with more practice I began to walk mindfully even on my way to a meeting or heading to the kitchen for a snack. Water and walking. These became my cues to take a few seconds to check in and to rest my monkey mind. 

Now, think about how many instances throughout the day you walk or interact with water. It’s got to be in the high dozens. Now imagine if in each of these routine actions you became habituated with slowing down for a second, breathing deeply, and unclenching. That’s a whole lot more rest than just the eight hours beneath the sheets. 

When we build this practice of associating ordinary and unmissable cues with mindfulness, we can enjoy more rest amid even the busiest of days. Take time to examine your own ambitious habit energy. The transition between rest and action happens countless times throughout the day, so take some time to recognize this transition so you can arrive in each moment mindfully. Use meditation or quiet reflection as the moment to notice that your engine is still running. Finally, making mindfulness a habit is a difficult thing to do and one that you’ll never perfect, so be patient with yourself and enjoy the process. There is no wasted effort in mindfulness because present awareness, no matter how ephemeral, is a precious thing. 

 

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Thich Nhat Hanh Walking Meditation

Thich Nhat Hanh Walking Meditation

We walk all the time, but how many of us walk effortlessly? When was the last time you experienced pleasure from the simple act of walking? Walking is an opportune moment to be truly in the now. Taking one step followed by another is a powerful yet simple exercise to establish yourself in the present moment. When you walk mindfully, you are free from all expectations and worries. I learned all of this from the late Zen Buddhist monk and mindfulness teacher, Thich Nhat Hanh. I hope that my descriptions of Thich Nhat Hanh walking meditation add value to your mindfulness practice.

 

In this article, we’ll explore certain themes of Thich Nhat Hanh walking meditation, and describe a step-by-step walking meditation you can try.

 

What is walking meditation? 

 

Walking meditation is the practice of bringing present-moment awareness to the movement, surroundings, and sensations associated with walking. 

 

A guide to Thich Nhat Hanh walking meditation

 

Hanh has written so much about mindful walking that certain ‘flavors’ or themes emerge. Here are some that I’ve observed: 

 

1.  Mindful walking should be effortless. Normally, walking is only difficult because we’re walking with our minds in the past or future. Walking only with your feet is actually quite relaxing. 

2.  Cultivate a feeling of freedom when practicing walking meditation. Be free of all commitments and projects and simply experience connection to this wondrous planet. 

3.  Walking meditation is a time to ‘touch the Earth’. We can enhance our connection to nature by simply reaching out and touching a flower, a tree trunk, or by feeling cool blades of grass on the soles of our feet. 

4.  We smile, or at least half-smile, when practicing Thich Nhat Hanh walking meditation. 

5.  Start by stopping. To begin a mindful walking exercise, simply stop first. 

“If we can’t rest, it’s because we haven’t stopped running. We began running a long time ago. We continue to run, even in our sleep. We think that happiness and well-being aren’t possible in the present. If you can stop and establish yourself in the here and now, you will see that there are many elements of happiness available in this moment, more than enough to be happy.”

– Thich Nhat Hanh

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Step-by-step walking meditation guide

 

1.  Start with one deep inhalation followed by a full exhalation. This mindful breath will serve as a signal that you are about to practice mindful walking as opposed to our usual inattentive walking.

2.  Then, focus on the soles of your feet. Breathe “into” them, relax them. Consider the connection to the earth. Be grateful for the support the earth provides. 

3.  Be aware of your surroundings. Are there people? If so, acknowledge them with loving kindness. Are there any hazards? If so, avoid them cautiously.

4.  Check in with your posture. Are you slouching? Is your head pointing downward or upright? Do you feel alignment with your hips and spine? Don’t be judgemental if or when you find flaws in your posture. Simply acknowledge.

5.  Adjust your posture. Sure, I just said you shouldn’t be harsh on yourself about your posture, but it doesn’t mean you can’t make adjustments.

“People assume their confidence is coming from their own thoughts. They don’t realize their posture is affecting how much they believe in what they’re thinking.” 

– Richard Petty, professor of psychology at Ohio State University and co-author of the study Body Posture Affects Confidence In Your Own Thoughts

6.  Imagine that with each step, you are printing your gratitude or other intention on the ground.

7.  Continue to walk with ease, more slowly than normal and freely. With each step, feel the ground against the weight of your body, and say to yourself ‘I am fully in the present moment’.

8.  Find your rhythm. Concentrate on your pace and see if you can keep it steady, slow, and even. Try to find harmony between your joints, muscles, and your breath.

Man walking through a forest in sunset to represent an article about Thich Nhat Hanh walking meditation

Another Thich Nhat Hanh walking meditation instruction

 

This is one of my favorite Thich Nhat Hanh walking meditation techniques: Measure your breath in footsteps. 

 

1.  As you walk leisurely, perhaps in a green, natural place, allow your breath to settle into its natural rhythm. 

2.  Then, count the length of your breath using the number of footsteps. 

3.  Continue like this for some time, without altering the breath. 

4.  Then, Thich Nhat Hanh recommends lengthening the exhalation by one step. Don’t worry about the inhalation right away. Observe if there is the desire to lengthen the inhalation. 

5.  Lengthen your exhalation by one step more, and see if your inhalation would also like to follow.

The wonder of the path 

 

Thich Nhat Hanh teaches that walking meditation is about the path, not the destination. We’ve all seen a quote on Instagram or a motivational poster to this effect. Walking meditation is the implementation of this idea. Step by step, we acknowledge the path. We can use this time to contemplate and feel that life happens in the process, not the results. Mindful walking strengthens our connection with the path—with the process, which may have positive effects on our work, but will definitely have positive effects on our lives. 

 

 

“When you walk like this, you print your stability, your solidarity, your freedom, your joy on the ground”.

– Thich Nhat Hanh 

 

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