Zen Meditation: How To Stop And Reflect For Wisdom 

Zen Meditation: How To Stop And Reflect For Wisdom 

 

What if there was a way you could train your wisdom and insight? No tools or equipment required. No books to read. No classes to attend. All you’d need is a few minutes each day. Such a means of building a wider perspective and developing clear insight exists. It’s called Zen meditation.

 

Zen Buddhist traditions place a greater emphasis on meditation than do some of the other schools of Buddhism. In Zen Buddhism, there’s a belief that wisdom, morality, and insight follow naturally from meditation practice. 

 

In this article, we’ll take a closer look at the two fundamental components of Zen meditation, which are ‘stopping’ and ‘looking deeply’. We’ll define Zen meditation and give some step-by-step instructions on how to practice Zen meditation. Ultimately, I’d like to clarify the somewhat intangible terms of ‘insight’ and ‘wisdom’, by illustrating short, real-life examples of how each Zen meditation session is like a deposit into a bank, in that the merits can be withdrawn later when conducting your daily life. 

 

“If you pack the wood too densely, the fire will not take; the flames need room to breathe. In the same way, if our lives have no breathing room, we won’t be able to enjoy all the things we have, no matter how great or precious they are.”

– Haemin Sunim, Love for Imperfect Things (paid link)

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What is Zen meditation?

 

Zen meditation, also known as zazen, is an integral aspect of Zen philosophy, derived from the Japanese term “zenno,” which originates from the Chinese Ch’an or channo, meaning “absorptive concentration”. Zazen, translated as “seated mind,” serves as the cornerstone of Zen, regarded not only as the pathway to wisdom and insight but, in the words of thirteenth-century master Dogen, as wisdom itself when practiced with wholehearted commitment. Zen meditation is not merely a component of Zen philosophy. It is the essence of Zen.

 

“If you are unable to find the truth right where you are, where else do you expect to find it?”

– Dogen

 

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How to do Zen meditation

  • Stop doing whatever it is you were doing. Simply sit or stand still for a moment before engaging in the following instructions. 
  • Begin your meditation practice with a small bow towards your cushion or chair as a gesture of respect for the space you are about to occupy. 
  • Take a cross-legged position.
  • Gently lower your chin, open your eyes, and soften your focus, looking down about three feet in front of you. 
  • Place your tongue against the roof of your mouth to promote proper nasal breathing. 
  • Cradle your left hand with your right, thumbs meeting just below your navel.
  • Inhale through your nose, imagining your lower belly filling like a balloon, following the air’s movement. Exhale, “watching” the journey of the air as it exits through your nostrils. 
  • Establish a breathing pattern and count each breath, starting with one on the inbreath and two on the outbreath, progressing to ten, then returning to one. Acknowledge thoughts, let them go, and return to one if your mind wanders. 
  • Dedicate the merits of your practice to a loved one or to all beings.

 

Stopping: The first essential component of Zen meditation

 

Zen meditation recognizes that the mind and body are one. When the body is rushing, the mind races. When the mind is troubled, the body tenses. This is why Zen meditation teachers urge us to stop and sit for dedicated meditation practice. We must first calm the body before calming the mind. 

 

To stop in the sense of Zen meditation, we must literally stop using our body to manipulate the world. When you want to practice Zen meditation, first put down the phone, don’t try to kill two birds with one stone by stretching or practicing yoga, don’t worry about lighting incense or ringing a meditation bell. Invite total stillness. 

 

After we’ve settled the body, we can begin to use the breath as the bridge between mind and body which returns us to a natural state not dominated by language and intellect. The late Zen meditation teacher, Thich Nhat Hanh, called this returning home: 

 

“We run throughout our whole life, chasing after some idea of happiness. Stopping means to stop our running, our forgetfulness, and our being caught in the past or future. We come home to the present moment where life is available. The present moment contains every moment.”

– Thich Nhat Hanh, How To Relax (paid link)

 

Connecting with your natural state of composure

 

There is this idea in Zen philosophy that we’re like a block of uncarved wood, that our natural state is one of wholeness and composure. The human ability to detect patterns and use language to make sense of the world is like the blade that carves and shapes our mind into our concept of ‘self’. The sense of self is merely a collection of perceived patterns, some of which turn out to be incorrect when examined closely. These learned concepts beget expectations and desires. When we attach ourselves to these expectations and desires, we suffer. 

 

Additionally, the only thing that makes the past or future seem real is language. So this stopping, this returning home to the breath, is a break from the long-chain thinking we’re accustomed to. It’s a break from all the external thinking, labeling, and pattern-recognizing we all do. This is why the breath is so important as an object of focus. It’s always there. It’s a bridge between mind and body, and it requires no concepts, notions, ideas, or language.

 

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Looking deeply: The second essential component of Zen meditation 

 

Zen philosophy has a rich history and a vibrant culture today, so it’s no surprise that there are many different Zen meditation techniques. In some traditions, meditators use koans, which are paradoxical statements, stories, or questions which the meditator contemplates. One example is, “What was your original face before you were born?” In other traditions, a practice called Shikantaza (literally, “nothing but precise sitting”) is used to cultivate wisdom. Shikantaza is a variation of mindfulness or concentration meditation, whereby the meditator simply observes whatever bubbles up. Sounds, thoughts, sensations—just watch them come and go naturally. 

 

Then there’s the practice of looking deeply. This is where the meditator seeks the true nature of things. It’s the stripping away of the fabricated concepts that the human mind attaches to everything. The guidance of the Eightfold Path is useful here. Several of its folds come into play when looking deeply during meditation. 

 

We can practice Right Understanding by actively contemplating impermanence and non-attachment. We can practice compassion and seeing interconnection in the world by practicing loving kindness meditation. In loving kindness meditation, we simply repeat the phrases: May you be healthy. May you be happy. May you be at peace. 

 

To sustain this practice, we must have Right Concentration, where we marry our attention with our intention to practice. We must also practice Right Mindfulness, which helps us notice when we’ve become distracted. 

 

Related article: Right Mindfulness & Right Concentration Of The Eightfold Path

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Wisdom and insight are byproducts of practice

 

The methods are many, but the result of all these Zen meditation techniques is the same. When we stop and reflect as prescribed by the Zen meditation practices we’ve discussed, we can begin to see why Zen philosophy says insight and wisdom naturally follow from meditation. 

 

How could we not walk away wiser from a 20-minute meditation session during which we contemplated, however briefly, impermanence, interconnection, and unconditional love for all beings? How could we not walk away with a deeper understanding of our true nature from a 20-minute stretch during which we allowed our minds and bodies to rest in silence?

 

To say that insight and wisdom naturally follow from Zen meditation makes it sound easy, but this is not my intention. We must first break the habit of running, striving, planning, doing, and breaking a habit is never easy. Then, we must get good at observing the breath to settle the mind. Finally, once we are able to stop and return home to the breath, we can contemplate fundamental truths of life like impermanence and non-attachment, which is important because although they are fundamental, they are not always apparent in our daily lives. 

 

The benefits of Zen meditation

 

I’d like to leave you not with studies showing the physiological and psychological benefits of meditation, although that would be easy to do given there are so many of them out there. Instead, I’d like to leave you with some short, hypothetical examples of how the benefits of Zen meditation—the wisdom and insight that naturally flow from it—can occur in daily life. 

 

These are some ways that wisdom and insight manifest themselves in real life. Full disclosure: I’ve adapted most of the items from the list below from a wonderful book by Korean Zen Buddhist teacher, Haemin Sunim called The Things You Can Only See When You Slow Down (paid link)

 

When a terrible feeling arises, look for its transient nature. Remind yourself that it is only a visitor, and that it’ll be gone soon. 

The wise don’t stuff themselves at a meal to the point of feeling bloated and uncomfortable. They are aware of when they’ve eaten enough. 

When others are angry or abusive towards you, your first thought is, ‘This person is suffering. I wonder what’s causing that suffering.’ 

In relationships, your love is usually the only variable you can control. You can show your love in infinite ways, but you cannot control what they think, say, or do. 

Your true nature is that of unshakable composure. Only envy and expectation disrupt this natural steadiness of mind. 

When confronted with a difficult situation, be incredibly curious of your initial thought regarding it. The initial thought is like the lead in a good journalist’s story. It sets the tone for the rest of the narrative. Like any piece of good writing, it can be molded and shaped however you like. 

When you are overwhelmed, write everything that’s overwhelming you down on a piece of paper. This alleviates much of the angst. You’ll feel instantly better having organized your thoughts and having gotten them ‘out’ of your head. Now, place the paper on your desk, and take a rest—meditate, go for a walk, or go to bed. After you’ve rested, return to the paper and transform it into a list of small actions to take to resolve some of the issues. 

Try to be joyful even when you don’t feel like it. Part of Zen wisdom is keeping an open, curious, and playful mind. Anger closes the door to an open mind because anger is a state of certainty (I am angry because so-and-so did this), so choose joy whenever possible. 

When faced with a tough decision, add this factor into your equation: ‘How many people will benefit from this?’ If the answer is only yourself, then it may be the wrong decision. 

The easiest way to speak more eloquently and carefully is to say less. 

When you feel irritated or slightly depressed, do something kind for someone else. This will not solve your problem, but you will feel better. This is incredibly hard to do, so be patient with yourself as you practice.

 

Final thoughts

 

These instances, scenarios, and guidelines may seem idealistic. ‘Wisdom’ and ‘insight’ are lofty terms. I hope that the above points illustrate what these terms truly mean. Wisdom and insight are action states—they’re verbs. They’re things that you think, say, and do in real life. 

 

The ability to think, speak, and act like a Zen monk is within your reach. Wisdom and insight are only idealistic and intangible to the mind that is too busy, too caught up in the day-to-day. Zen meditation is the training ground that gradually builds the capacity to act in the ways described above. It’s the elevated look-off point that lets you climb out from under the canopy to see the panoramic view of the entire forest.

 

Remember, the first and most critical foundation of Zen meditation is to simply stop and sit. Don’t worry about concepts, techniques, or teachings. Just find stillness. 

 

Once you’ve mastered the ability to stop, you can then consider interconnection in your life. You can observe the transient nature of pain and beauty in your life. You can ask yourself, ‘what expectations, objects, or desires am I attached to? How can I let them go?’ These simple contemplations of the true nature of reality, and how it relates to your life, when combined with the restorative act of stopping, shift your neural circuitry in ways that enable wise thought, speech, and action. 

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Deepen Your Mindfulness Meditation Practice

Deepen Your Mindfulness Meditation Practice

Mindfulness is always now. It may sound trite, but it’s true. The reality of your life is always now and to realize this, and experience it, can be liberating. But, we spend most of our lives forgetting this truth—running from it, repudiating it. We somehow manage to avoid being happy while struggling to become happy. We chase one desire after another, ignoring our fears, grasping at pleasure and seeking to avoid pain. It consumes our every waking moment. We fail to appreciate what we have until we’ve lost it. We crave experiences, material objects, relationships, only to become unsatisfied or bored with them. Mindful meditation practice is a means of connecting with now, which is perhaps the most effective remedy at our disposal for all this chasing and grasping. Whether you’re new to or looking to improve your mindfulness meditation practice, this article aims to serve as a guide. 

 

“Mindfulness is like that—it is the miracle which can call back in a flash our dispersed mind and restore it to wholeness so that we can live each minute of life.”

Thich Nhat Hanh

 

Vipassana meditation: A starting point for mindfulness meditation practice

 

Many spiritual traditions ask us to adopt unfounded ideas about the nature of reality. But not all paths require any unwarranted assumptions at all. For beginners, the recommended mindfulness technique is called vipassana meditation (Pali for ‘insight’), which derives from the oldest tradition of Buddhism, Theravada. 

One of the advantages of vipassana is that it can be taught in an entirely secular manner—it requires no spiritual or religious beliefs. Experts in this practice generally acquire their training in a Buddhist context, with its associated Buddhist philosophy, but this technique can be taught in a completely scientific and secular manner. This is why so many psychologists and neuroscientists study vipassana practices.

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Mindful meditation practice

Neuroscientist Sam Harris writes, “The quality of mind cultivated in vipassana is almost always referred to as mindfulness and the literature on its psychological benefits is now substantial. There is nothing spooky (esoteric) about mindfulness. It is simply a state of clear, non-judgmental, and undistracted attention to the contents of consciousness, whether pleasant or unpleasant. Cultivating this quality of mind has been shown to reduce pain, anxiety, and depression; improve cognitive function; and even produce changes in gray matter density in regions of the brain related to learning and memory, emotional regulation, and self-awareness.”

 

The key to sustaining mindfulness meditation practice is recognizing that it takes the right effort

 

Many critics of mindfulness practice maintain that meditation is simply ‘navel-gazing’: a passive enterprise that engages in wishful thinking and is simply a waste of time. However, there’s nothing passive about mindfulness meditation practice. In fact, it requires an immense effort on one’s part and those who practice regularly cultivate a specific passion; a passion for discerning what is subjectively real in every moment. It’s a mode of consciousness that’s undistracted, accepting, and ultimately, non-judgmental.

 

Rather than engaging in wishful thinking, mindful meditation requires great courage and dedication, for it entails standing in the ground of our own lives. We don’t run away from our own problems and shortcomings nor do we constantly project ourselves into a better strategic future. We practice non-attachment to ‘what is’ for ‘what should be’. Once we begin to perceive our lives more clearly and the problems that we, as humans, inevitably face, we can find better solutions and ways to overcome our shortcomings.

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Focus on experience over thought

 

Mindfulness meditation practice is not a matter of thinking more clearly about experience; it’s a matter of experiencing more clearly, including the arising and passing of thoughts themselves. Mindfulness is a clear awareness of whatever is appearing in one’s mind or body­—thoughts, sensations, emotions­—without grasping at the pleasant or seeking to avoid the unpleasant. It doesn’t require us to adopt any type of dogmatic cultural or religious beliefs or assumptions. It simply demands that we pay close attention to the flow of experience in each moment.

The principal impediment to mindfulness is our deeply ingrained habit of being distracted by thought. The problem is not thoughts themselves, but failing to recognize that we are lost in thought—for most of us, all the time. In fact, thoughts can become good objects of mindfulness, as long as we recognize the experience of thinking. However, in the beginning, the arising of thoughts will become pretty much synonymous with distraction. And it can be frustrating. The key is to not judge ourselves harshly for becoming distracted, but to return diligently to our non-judgmental observation of the experience.

 

The benefits of mindfulness meditation practice 

 

Some people mistake meditating with simply thinking with their eyes closed. But, with practice and the proper instruction, we can begin to awaken from the dream of discursive thought and begin to see each arising image, idea, or bit of language vanish without a trace. So the benefit of mindfulness meditation is? What remains is consciousness itself, with its attendant sights, sounds, sensations and thoughts appearing and changing in every moment. Those who practice on a regular basis can attest that this evokes a certain feeling of liberation. Again, why? I think it’s because we no longer identify with every single thought, emotion, and sensation that comes along. We are no longer tethered to passing thoughts and emotions.

If this all sounds rather confusing, welcome to the club. In the beginning of one’s mediation practice, the difference between ordinary experience and ‘mindfulness’ is not quite clear. It takes some training to distinguish between being lost in thought and seeing thoughts for what they are: passing mental formations, mostly the product of past conditioning—especially if you are prone to repetitive negative, self-defeating thought patterns. Trust me, I know of what I speak! But, with practice, mindfulness becomes a well-formed habit of attention, and the difference between it and ordinary thinking will become increasingly clear.

 

“Eventually, it begins to seem as if you are repeatedly awakening from a dream to find yourself safely in bed. No matter how terrible the dream, the relief is instantaneous. And yet it is difficult to stay awake for more than a few seconds at a time.”

Sam Harris

Lost in the movie of our lives

Mindful meditation practice affords an awareness that’s difficult to describe unless you experience it for yourself. Imagine yourself in a theater watching a movie fully immersed in the story and then suddenly you become aware that you’re sitting in a seat watching a mere play of light on the wall, watching a fictional story unfold involving paid actors. Most of us spend every waking moment lost in the movie of our own lives.

We are the stars of our own movies, and everyone else is merely playing a supporting role. Until we see that an alternative to this state of being exists, we’re entirely at the mercy of appearances. We’re not talking about changing our understanding of reality, (that we don’t exist) or anything radical, but just being able to experience the present moment prior to the arising of thought. So we can step out of the habit of judging every single experience as ‘good’ or ‘bad’, ‘pleasant’ or ‘unpleasant’.

How to improve your mindfulness meditation practice

How to practice mindfulness meditation: The Basics

 

  1. Sit comfortably with your spine erect, either in a chair or cross-legged on a cushion.
  2. Take a few deep breaths, and feel the points of contact between your body and the chair or floor. Notice any sensations associated with sitting—pressure, warmth, tingling, etc.
  3. Gradually become aware of the sensation of breathing. Pay close attention to where you feel your breath the most—the nostrils, mouth, or the rising and falling of your abdomen.
  4. Allow your attention to rest in the mere sensation of breathing. You don’t have to manipulate your breath. Your breath will take care of itself. Is it shallow or deep? Does it change as you settle in or don’t settle in, whatever the case?
  5. Every time your mind wanders (which will be every few seconds), gently return your attention to the breath. Don’t judge yourself harshly for failing to hold your attention on the breath. There is no fighting in this practice. Be kind to yourself. You’re doing your best.
  6. As you focus on the process of breathing, you will also perceive sounds, bodily sensations, and emotions. Don’t push them away. Simply observe these phenomena as they appear in your consciousness and then return to the breath.
  7. The moment you notice that you have been lost in thought (this is mindfulness), observe the present thought (I have been lost in thought) as an object of your attention. Then return your attention to the breath or to any sounds or sensations arising in the next moment.
  8. Continue in this way until you can merely witness all objects of consciousness—sights, sounds, sensations, emotions, even thoughts themselves as they arise, change, and pass away.
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You are much more than your thoughts

 

You will soon find out that mindfulness meditation practice is a discipline—a lifestyle of sorts not unlike physical fitness. But, practice makes perfect. A time will come when you will ask yourself, ‘Who is noticing this distracted state of incessant thinking?’ and you will experience a feeling of liberation from distraction and incessant worry, and one day you will no longer be compelled to act on or identify with your thoughts and emotions. You will come to realize that you are much more than your thoughts.

 

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21 Uncommon Meditation Tips

21 Uncommon Meditation Tips

Here are some meditation tips you haven’t heard before—at least this was my hope when I compiled them. Many of these meditation tips are original, in that I’ve developed or adopted them into my meditation practice, which has been part of my life for twelve years. They are not all original. Others I have acquired from books or from social media. I’ve done my best to provide only ones that I feel will add real value to anyone’s meditation practice, whether they’re a beginner or an experienced practitioner. The goal of this post is to leave you with something to actually try, because I believe experimentation and exploration are fundamental elements to an enduring and fruitful relationship with meditation. 

Meditation tips for mindset

The following collection of meditation tips for mindset aims to promote variety in the way we approach and engage with meditation.

 

Don’t use meditation as an escape – Meditation is a chance to encounter reality. It’s a means of connecting with current thoughts and feelings. Attempting to use meditation as a means of temporarily suspending a troubled state is a pitfall to avoid. 

 

“Altogether, the idea of meditation is not to create states of ecstasy or absorption, but to experience being.”

– Chögyam Trungpa

 

A hole of thoughts – Visualize a dark hole in the ground. Actually, I find the image of an abandoned well to be helpful for this exercise. Once you have established a firm visual of the hole, then observe what thoughts arise from the hole. The results may surprise you. 

 

Focus on lightness – It’s hard to describe this concept in words, but whether you’re in sitting meditation or just attempting to go about your day mindfully, it’s beneficial to imagine yourself being as light as a feather. Let your movements, including your breath, be light and fluid. In motion, a helpful simile to illustrate this concept is to be like water traveling downhill, finding the path of least resistance. I find this imaginative exercise helpful in sitting meditation, but also when I’m running, which is an equally opportune time to practice mindfulness meditation. 

 

Reset and restore

 

Start over – Although you’ve probably heard a thousand times that a fundamental element of meditation is to observe thoughts, even the stressful ones, without judgment, it can still be off putting to have the same intrusive thought arise unceasingly. In times like these, it can be helpful to simply start over. Get up. Go grab a drink of water. Take some deep breaths in another room and then return to your meditation. You can find this reset helps to acknowledge the frustration in a physical way, rather than attempting to deal with it solely by cognition while sitting in quiet meditation. 

 

Lean into worry – If a worry or fear is disturbing your meditation, lean into it rather than fight against it. Remind yourself that no matter the challenge, a calm mindset will serve you well. Visualize yourself overcoming the challenge. Remind yourself that worries and fears are useful mechanisms for assessing consequence and risk, and are not to be avoided or brushed aside. 

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Meditation tips

Meditate on something you enjoy thinking about – It doesn’t always need to be loving kindness, positive affirmations, or focus on the breath. You can meditate on things you enjoy thinking about. Often as we’re about to fall asleep, our minds drift towards things we enjoy. They could be little fantasies, fond memories, or scenes from a favorite novel brought to life by vivid imagination. It’s okay to sit with the sole intention of ruminating on things like these.

 

Observe and acknowledge

 

Notice objects in the room – Sometimes during meditation, I open my eyes at a certain point and begin to notice ordinary objects in the room where I’m sitting. Over the years, we tend to fill our shelves and ledges with objects—usually ones that we enjoy—but we tend to forget and allow them to fade into the backdrop. Lending a moment of observant appreciation to these forgotten books or ornaments can remind us of the simple abundance that we take for granted. 

 

Set a timer – I don’t usually meditate for a set duration. But there have been times since I began working primarily from home, where I want to take a ten-minute break from my work to meditate. During these times, I found it was helpful to set a timer so that I could eliminate the distraction of wondering whether I had meditated for too long. 

 

Find the right technique for you – One of the aims of this post is to encourage readers to experiment with meditation. I have read a lot of books on meditation and I’m interested in its origins and traditions. But over the years, I have developed my own style and acquired certain methods that work best for me. These methods differ depending on my mood or circumstances. Finding a technique that’s just OK is like having a job that’s just OK. There’s a big difference between going through the motions and doing something that’s perfectly suited to you. 

 

Settle in and adapt

 

Allow yourself to settle in – Don’t rush into specific meditation practices. Take a few minutes to ‘settle in’ before concentrating on your object of focus, i.e. your breath. The body and mind need some time to settle into your meditation. During this ‘settling in’ period, do some neck rolls, take some deep breaths, acknowledge how you feel and the general direction of your thoughts. After a few minutes of sitting for the sake of it, you can then begin to focus on your breath or other object of focus.

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Use meditation aids sparingly – Meditation aids like beads, bells, or incense are great for setting the tone for meditation, but use them sparingly—for those times you want to go deeper into your practice. Once we become habituated to something, it tends to become white noise and loses its effectiveness. The same goes for guided meditations. Guided meditations are outstanding for introducing you to new techniques and simply for peaceful guidance into a meditation session. I use them occasionally. There are some wonderful guided meditations that are included in my Audible membership. Again, just like physical aids, guided meditations should be used sparingly to avoid dependence on them.

 

Be adaptable – If there are distracting sounds, rather than struggle to ignore them, invite them to be the focus of your meditation. A conversation happening in the next room is every bit as effective as your breath for a focal point of concentration meditation.

 

Ancient traditions

 

Premeditatio malorum – This Latin phrase, which means ‘the premeditation of evils’, comes to us from the ancient Stoics. It is the deliberate pondering of what could go wrong and a firm gratitude for what is relatively good. It is not meant to foster anxiety or worry, but rather promote preparedness and resilience against life’s inevitable vicissitudes. When faced with an upcoming challenge, it can be helpful, albeit difficult, to sit in meditation to ponder the worst possible outcomes. We do this not to resign ourselves to failure, but to look around all corners for solutions. 

 

Don’t let inaccessible language deter you – Even we at The Mindful Stoic have used language on occasion like Vipassana meditation, which simply means insight meditation, but we generally prefer to use everyday language when engaging with meditation. However, a lot of good books on meditation adhere faithfully to traditional Sanskrit and Pali terms when describing meditation techniques. It can be hard to absorb information in a foreign language, so difficulty remembering or relating to details presented this way is understandably normal. But, don’t let foreign language terms dissuade you from engaging with mediation practice. Either come up with your own labels or simply avoid resources that use complicated language. You could label the practice of insight meditation ‘Jimmy jingleberry meditation’, and it wouldn’t change the fact that practicing it is good for your health. 

Uncommon meditation tips

Meditation of task – Perform light, manual tasks with full attention and mindful awareness. Do them slowly and mindfully. Two such tasks I like to practice with are washing dishes and folding laundry. Walking meditation is another opportune moment to practice meditation of task. Check out our article on walking meditation for more information

 

Meditation tips for the breath

 

There is a good reason for which the breath is so often evoked in meditation instruction. The breath is not only omnipresent, therefore making it accessible to you at all times for an object of concentration, but it also symbolizes life itself and the connection between mind and body. These meditation tips for the breath aim to deepen your concentration when using the breath as a focal point.

 

Zero in on the breath – Here’s a little trick that helps you drastically heighten your focus on your breath. Bring your full attention to the sensation that occurs in the split second where your breath ‘touches’ the outer edge of your nostrils upon inhalation. 

 

Quiet breathing – Breathing as quietly as possible is a skilful way to increase concentration on the breath, and it’s very simple. Just attempt to make your breath as inaudible as possible. Perhaps imagine yourself face to face with a sleeping animal, and the goal is to not wake her. 

 

Don’t try to alter the breath – Some meditation practices and techniques (including the ones I just mentioned) call for deepening, slowing, or quieting the breath, which is perfectly fine. Other times, try to simply notice the breath as is. Observe the breath. Is it shallow or is it fast? Just notice the natural state of the breath.

 

Meditation tips for the body

 

When the mind is rigid and stiff, so too becomes the body, and vice-versa. Many people find it difficult to sit in meditation because of physical discomfort. These meditation tips for the body aim to lessen the severity of physical blockers to meditation practice.

 

Meditation of task – Perform light, manual tasks with full attention and mindful awareness. Do them slowly and mindfully. Two such tasks I like to practice with are washing dishes and folding laundry. Walking meditation is another opportune moment to practice meditation of task.

 

Meditation tips for the breath

 

There is a good reason for which the breath is so often evoked in meditation instruction. The breath is not only omnipresent, therefore making it accessible to you at all times for an object of concentration, but it also symbolizes life itself and the connection between mind and body. These meditation tips for the breath aim to deepen your concentration when using the breath as a focal point.

 

Zero in on the breath – Here’s a little trick that helps you drastically heighten your focus on your breath. Bring your full attention to the sensation that occurs in the split second where your breath ‘touches’ the outer edge of your nostrils upon inhalation. 

 

Quiet breathing – Breathing as quietly as possible is a skilful way to increase concentration on the breath, and it’s very simple. Just attempt to make your breath as inaudible as possible. Perhaps imagine yourself face to face with a sleeping animal, and the goal is to not wake her. 

 

Don’t try to alter the breath – Some meditation practices and techniques (including the ones I just mentioned) call for deepening, slowing, or quieting the breath, which is perfectly fine. Other times, try to simply notice the breath as is. Observe the breath. Is it shallow or is it fast? Just notice the natural state of the breath. 

For more on the breath, check out our post How To Breathe With Intention To Reduce Stress.

 

Meditation tips for the body

 

When the mind is rigid and stiff, so too becomes the body, and vice-versa. Many people find it difficult to sit in meditation because of physical discomfort. These meditation tips for the body aim to lessen the severity of physical blockers to meditation practice.

 

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Find movement, or even take breaks – Far too many people find that back pain prevents them from sitting in meditation. I believe (and know from experience) that adding some gentle movement to our meditation practice helps us immensely to overcome back or other bodily pains. Gentle swaying back and forth or side to side is one such movement that helps to loosen up tight muscles. You can also incorporate some simple yoga poses into your meditation practice, such as Extended Child’s Pose or a Cat-Cow flow. Finally, you can take breaks from your meditation when you begin to feel physical discomfort. Getting up or changing positions all together doesn’t ‘break’ the meditation practice. In fact, you can incorporate a break into the practice intentionally. 

 

Alternate postures – Shift your posture alternately between ultra upright and slouched. Changing positions like this every few minutes feels good and helps to alleviate stiffness. 

 

Flexibility of space – It’s great to have a dedicated meditation space, but try not to become too attached to it. Try meditating in other spaces, such as a public park or the kitchen. Cultivating the flexibility to practice quiet meditation anywhere will promote the ability to bring mindfulness into the areas of life where it is most needed. 

 

Happy meditating! 

 

“The expectations that you bring to your meditation are often the greatest obstacles you will encounter.”

– Mingyur Rinpoche

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How Do You Meditate? Answering Most Googled Questions On Meditation

How Do You Meditate? Answering Most Googled Questions On Meditation

Much like the breath itself, meditation is always there for us—accessible to anyone. It pains me to hear people tell me that they or someone they know can’t meditate. I think people can be averted from practicing meditation because it has been somehow overcomplicated for them. Meditation is simple, easy, and so profoundly important for its numerous health benefits. This article aims to clear up some common misconceptions about meditation and shed light on the fact that meditation is something you can personalize to your own tastes—it’s not a rigid practice and it doesn’t require rules. We thought a fun way to write this post would be to answer some of the most Googled questions on meditation. Let’s start with ‘How do you meditate?’ 

How do you meditate? 

To me, meditation consists of two fundamental elements: breathing and quietude. It’s about finding a quiet time and space to simply breathe. You can sit or stand or walk, but as long as your surroundings are relatively still and you take even just a few deep, conscious breaths, you’re already well on your way to meditating. 

I’d like to expand on this by listing some truths about meditation with the hope of busting some myths or misconceptions. 

Meditation is not about silencing your thoughts. It’s actually quite the opposite. Meditation is a time to experience your thoughts and observe them, as neither good nor bad, in a deliberate and dedicated way. Meditation is a great way to process thoughts on your own time. It’s all right if you find yourself thinking about your problems and worries during meditation—it’s entirely natural and inevitable. When this happens, just observe and label your thoughts neutrally: “There’s a thought about my upcoming deadline”.

Meditation has to be perfectly still. A common blocker that prevents people from meditating is their inability to sit still. Many people try to sit perfectly still in the lotus position (legs crossed) and quickly give up when their back starts to ache. First, you don’t need to sit in this position. You could sit in a comfortable seat, stand, or even walk. Check out our article on walking meditation. I don’t give up when my back starts to ache while sitting legs crossed. Instead, I use some gentle movement to smooth out the tension. You can pause and get up to stretch, use some yoga poses, or even alternate between sitting up straight and slouching a bit.

How do you meditate?

Keep it fresh

You can use different techniques or styles depending on your mood or needs. There are times when my meditation practice consists of simply sitting in silence and thinking. Letting my thoughts come to me naturally like this is an excellent way to process the day’s events. There are other times, perhaps when I’m worried about a loved one or troubled by events in the world, where my meditation consists of sending out compassionate thoughts and wishes. If I’m nervous about something coming up, the focus of my meditation session becomes positive affirmations, remembering my strengths and past successes, and visualizing myself being successful.

If I’ve been feeling anxious or stressed, then I use the breath as my sole focus point. Beginning with some deep, cleansing breaths, I then attempt to focus entirely on my breath. When my concentration is interrupted by a thought, I don’t get frustrated. Instead, I return to the breath, building my focus muscles much like you would with physical muscles by repeating an exercise in the gym. These are just some of the methods I use to vary my meditation practice. Adding variety to your meditation practice keeps things fresh and interesting, but it also helps address specific needs and feelings you’re having on a given day. 

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What is meditation in simple words? 

Meditation is breathing and concentrating with the goal of simply breathing and concentrating. 

What are the 3 types of meditation? 

There are certainly more than three types of meditation, and as described above, you don’t have to adhere to any given technique. In fact, I recommend that you personalize and experiment freely with your meditation practice. However, I’ll still attempt to answer this question by providing a brief description of three common types of meditation. 

Concentration meditation. In concentration meditation, you simply identify one thing to attempt to concentrate on with full effort and focus. For all practical purposes, the breath is the best object of focus for beginners. Your concentration doesn’t necessarily have to be the breath. According to different meditative traditions, the object of your focus can be a mantra or positive affirmation, an imagined visual image, or a sound.

Vipassana meditation. Prevalent in the West, Vipassana meditation (pronounced Vip- ah-suh-nuh), which roughly translates into Insight Meditation, generally allows the meditator to achieve insight into three fundamental teachings of Buddhist philosophy. Simply put, Vipassana meditation is a time to reflect on these three fundamental teachings, which are impermanence, suffering, and ego. Here we see some similarities with Stoicism, because the Stoics also prescribed acknowledging the finite nature of life, accepting suffering, and dissociating with the part of our ego that tells us we’re special. It can seem complicated at first glance, but a simple way to practice this could be sitting in quiet meditation and taking a few seconds to acknowledge that life is short, suffering is what makes us human and enduring it is noble, and reminding yourself that you’re not a finished product. Read our full post on Vipassana meditation for more

How do you meditate? Loving kindness meditation

This type of meditation was largely popularized in the West by great meditation teachers and writers like Sharon Salzberg and Jack Kornfield. It’s similar to mantra meditation because you can leverage mantras or positive affirmations to send loving thoughts to yourself or others. Here’s a simple combination of affirmations you can use or adapt to your needs: “May you be happy. May you be healthy. May you be at peace”. As a more affirmative approach for yourself, you could try “I am happy. I am healthy. I am at peace”. Simply repeat these or similar words to yourself for as long as you’re comfortable and try to cultivate a half smile throughout. You’ll be surprised by how this can significantly boost your mood and strengthen your compassion for others. 

How do you meditate

What is meditation and its benefits? 

I feel we’ve already answered the first part of this question, but I can certainly discuss some of the health benefits of meditation. Studies have shown benefits against a plethora of health conditions both physical and mental, including irritable bowel syndrome, fibromyalgia, psoriasis, anxiety, depression, and post-traumatic stress disorder. 

Here’s a short video from The Harvard Gazette article When Science Meets Mindfulness, which touches on the definition of mindfulness meditation. It also distinctly describes how meditation practice increases one’s ability to listen to their body and disengage from negative thought patterns. This fundamental characteristic enables meditation’s various health benefits.

This Harvard article on the health benefits of meditation is excellent and definitely worth reading in its entirety. It touches on the clinical realities of meditation research and provides a reality check to remind us that although the benefits are real, meditation is not a cure-all. If you are suffering from any kind of illness, you should always seek advice from your doctor. We should not approach meditation with the aim of reaping specific benefits. Instead, we should view it simply as mental hygiene that should be combined with other self-care practices such as diet and exercise. 

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What should I focus on while meditating? 

Focus on whatever you feel like focusing on in that moment. It’s not so important what you focus on. The key is to choose something and try to stick with it. It can be your breath, your thoughts, a sound, or even an object. 

How do you meditate? 

My parting advice in addition to the above for anyone Googling ‘How do you meditate?’ is to start small. Another misconception is that meditation has to last for 20 or 30 minutes. You can have a healthy meditation practice with sessions of just two minutes (although I’m positive that as your meditation practice becomes more habitual you will want to meditate for longer). Be patient with yourself and stick with it. Building a habit takes repetition, so start with small sessions and try to do it every day. If you miss a day, don’t beat yourself up. In fact, it can be beneficial to take breaks from your meditation practice. When you return to it, you may find a renewed motivation or that there was something missing before. Remember, meditation is simply carving out a moment from your busy schedule to simply be. 

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Thich Nhat Hanh Walking Meditation

Thich Nhat Hanh Walking Meditation

We walk all the time, but how many of us walk effortlessly? When was the last time you experienced pleasure from the simple act of walking? Walking is an opportune moment to be truly in the now. Taking one step followed by another is a powerful yet simple exercise to establish yourself in the present moment. When you walk mindfully, you are free from all expectations and worries. I learned all of this from the late Zen Buddhist monk and mindfulness teacher, Thich Nhat Hanh. I hope that my descriptions of Thich Nhat Hanh walking meditation add value to your mindfulness practice.

 

In this article, we’ll explore certain themes of Thich Nhat Hanh walking meditation, and describe a step-by-step walking meditation you can try.

 

What is walking meditation? 

 

Walking meditation is the practice of bringing present-moment awareness to the movement, surroundings, and sensations associated with walking. 

 

A guide to Thich Nhat Hanh walking meditation

 

Hanh has written so much about mindful walking that certain ‘flavors’ or themes emerge. Here are some that I’ve observed: 

 

1.  Mindful walking should be effortless. Normally, walking is only difficult because we’re walking with our minds in the past or future. Walking only with your feet is actually quite relaxing. 

2.  Cultivate a feeling of freedom when practicing walking meditation. Be free of all commitments and projects and simply experience connection to this wondrous planet. 

3.  Walking meditation is a time to ‘touch the Earth’. We can enhance our connection to nature by simply reaching out and touching a flower, a tree trunk, or by feeling cool blades of grass on the soles of our feet. 

4.  We smile, or at least half-smile, when practicing Thich Nhat Hanh walking meditation. 

5.  Start by stopping. To begin a mindful walking exercise, simply stop first. 

“If we can’t rest, it’s because we haven’t stopped running. We began running a long time ago. We continue to run, even in our sleep. We think that happiness and well-being aren’t possible in the present. If you can stop and establish yourself in the here and now, you will see that there are many elements of happiness available in this moment, more than enough to be happy.”

– Thich Nhat Hanh

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Step-by-step walking meditation guide

 

1.  Start with one deep inhalation followed by a full exhalation. This mindful breath will serve as a signal that you are about to practice mindful walking as opposed to our usual inattentive walking.

2.  Then, focus on the soles of your feet. Breathe “into” them, relax them. Consider the connection to the earth. Be grateful for the support the earth provides. 

3.  Be aware of your surroundings. Are there people? If so, acknowledge them with loving kindness. Are there any hazards? If so, avoid them cautiously.

4.  Check in with your posture. Are you slouching? Is your head pointing downward or upright? Do you feel alignment with your hips and spine? Don’t be judgemental if or when you find flaws in your posture. Simply acknowledge.

5.  Adjust your posture. Sure, I just said you shouldn’t be harsh on yourself about your posture, but it doesn’t mean you can’t make adjustments.

“People assume their confidence is coming from their own thoughts. They don’t realize their posture is affecting how much they believe in what they’re thinking.” 

– Richard Petty, professor of psychology at Ohio State University and co-author of the study Body Posture Affects Confidence In Your Own Thoughts

6.  Imagine that with each step, you are printing your gratitude or other intention on the ground.

7.  Continue to walk with ease, more slowly than normal and freely. With each step, feel the ground against the weight of your body, and say to yourself ‘I am fully in the present moment’.

8.  Find your rhythm. Concentrate on your pace and see if you can keep it steady, slow, and even. Try to find harmony between your joints, muscles, and your breath.

Man walking through a forest in sunset to represent an article about Thich Nhat Hanh walking meditation

Another Thich Nhat Hanh walking meditation instruction

 

This is one of my favorite Thich Nhat Hanh walking meditation techniques: Measure your breath in footsteps. 

 

1.  As you walk leisurely, perhaps in a green, natural place, allow your breath to settle into its natural rhythm. 

2.  Then, count the length of your breath using the number of footsteps. 

3.  Continue like this for some time, without altering the breath. 

4.  Then, Thich Nhat Hanh recommends lengthening the exhalation by one step. Don’t worry about the inhalation right away. Observe if there is the desire to lengthen the inhalation. 

5.  Lengthen your exhalation by one step more, and see if your inhalation would also like to follow.

The wonder of the path 

 

Thich Nhat Hanh teaches that walking meditation is about the path, not the destination. We’ve all seen a quote on Instagram or a motivational poster to this effect. Walking meditation is the implementation of this idea. Step by step, we acknowledge the path. We can use this time to contemplate and feel that life happens in the process, not the results. Mindful walking strengthens our connection with the path—with the process, which may have positive effects on our work, but will definitely have positive effects on our lives. 

 

 

“When you walk like this, you print your stability, your solidarity, your freedom, your joy on the ground”.

– Thich Nhat Hanh 

 

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Vipassana Meditation: Understanding Impermanence, Suffering, And No-Self

Vipassana Meditation: Understanding Impermanence, Suffering, And No-Self

Vipassana meditation (pronounced Vip-ah-sha-nah), also known as Insight Meditation, is a traditional form of Buddhist meditation that focuses on developing mindfulness and self-awareness. By practicing Vipassana, meditators gain insight into three core teachings of Buddhist philosophy: impermanence, the universality of suffering, and the concept of no-self. These teachings form the foundation of this ancient wisdom practice, offering profound tools for connecting with the self and with nature. 

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A woman meditating outdoors during sunset to represent an article on vipassana meditation

Key Insights of Vipassana Meditation

1. Impermanence (Anicca)

The first insight in Vipassana meditation is the realization of impermanence. Everything, including ourselves, is in a state of perpetual flux. While this concept may seem simple, its implications run deep. We tend to resist change, clinging to moments of happiness and comfort. Even in difficult situations, we sometimes prefer the familiar pain over the unknown, fearing the discomfort of transformation.

Understanding impermanence helps us to let go of this resistance. It teaches us that suffering is not permanent, and neither is joy. By accepting the transient nature of all things, we can begin to embrace change as a pathway to growth.

2. The Universality of Suffering (Dukkha)

The second insight in Vipassana meditation is the universality of suffering, or dukkha. Suffering arises because of the way we perceive the world and ourselves. Often, we fall into patterns of craving and aversion, seeking pleasure and avoiding pain. These harmful habits perpetuate our suffering.

Through the practice of Insight Meditation, we learn to observe these cravings without identifying with them. By seeing them for what they are—temporary and self-destructive—we can begin to break free from their hold. This is central to Buddhist philosophy: we suffer not because the world is inherently painful, but because of our distorted perceptions and desires.

3. The Concept of No-Self (Anatta)

The third insight in Vipassana meditation is the idea of no-self, or anatta. This is perhaps the most difficult concept to grasp intellectually. In essence, it challenges the very notion of a permanent, unchanging self. The Buddha taught that there is no fixed “I” or “me” that exists independent of our experiences.

When the Buddha said, “Nothing is to be clung to as ‘I, me, mine,'” he was encouraging us to let go of attachments—both to our thoughts and emotions and to our sense of identity. Vipassana meditation helps us see that our pain and suffering are often tied to this attachment. By observing our thoughts and feelings without identifying with them, we can begin to loosen the grip of the ego and experience greater freedom.

Vipassana Meditation and the Illusion of Self

This concept of no-self can be disorienting at first. Western thinkers, such as philosopher Sam Harris, have attempted to intellectualize it, but Buddhist meditation teachers like Ajahn Chah warn against overthinking. Ajahn Chah advised, “Don’t try to understand it or intellectualize it, or your brain will explode.” Instead, he suggested that we simply observe our experiences through meditation, letting go of the need to grasp or explain everything.

By directly experiencing the impermanence of thoughts, emotions, and sensations, we begin to see through the illusion of a separate self. Over time, this leads to a more compassionate, interconnected view of the world.

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Vipassana, Zen, and the Practice of Letting Go

While Vipassana focuses on mindfulness and insight, Zen Buddhism takes this concept of non-attachment even further. Zen encourages us to let go of all concepts, including Buddhist teachings themselves. The Zen tradition emphasizes being present in the moment and not clinging to doctrines or intellectual understanding.

The beloved Japanese Zen hermit poet, Ryokan, captures this beautifully:

“Where did my life come from?
Where will it go?
Even the present moment
Can’t be pinned down.
Everything changes, everything is empty (selfless)
And in that emptiness, this ‘I’ exists
Only for a little while.
How can one say anything is or is not?
Best just to hold these little thoughts.
Let things simply take their way
And so be natural and at your ease.”
Ryokan

This perspective aligns with the insights of Vipassana. Both practices encourage us to observe the impermanence of life, to release our attachment to a fixed self, and to cultivate a sense of ease and acceptance in the face of change.

How to Start a Vipassana Meditation Practice

If you’re interested in exploring Vipassana meditation, the best way to begin is to sit quietly and observe your breath. Start with short sessions and gradually increase the duration. The goal is not to force any particular state of mind, but simply to observe your thoughts, sensations, and emotions without judgment.

Here are some basic steps to get started:

  1. Find a quiet place where you can sit comfortably, either on the floor or in a chair.
  2. Close your eyes and bring your attention to your breath. Notice the sensation of the air entering and leaving your nostrils.
  3. When your mind wanders, gently bring your focus back to your breath. There’s no need to push thoughts away—simply observe them and return to your practice.
  4. As you progress, expand your awareness to include bodily sensations and emotions. Observe these without labeling them as good or bad.
  5. Over time, you may begin to notice the three insights of impermanence, suffering, and no-self emerging naturally in your practice.

Final thoughts

Vipassana meditation offers profound insights into the nature of reality, helping us understand the impermanence of life, the universality of suffering, and the illusion of a fixed self. Through consistent practice, we can cultivate a more compassionate, clear-sighted view of the world and ourselves. As we learn to observe without attachment, we may find that our suffering diminishes and our sense of interconnectedness grows.

Whether you approach Vipassana from a purely philosophical standpoint or as a practical tool for self-awareness, its teachings can help guide you toward a more meaningful, peaceful existence. As the Buddha taught, the path to liberation begins with insight.

Related Article: No Self in Buddhism & Science: Tame the Ego, Start Living

FAQ

What is Vipassana meditation?

Vipassana, or Insight Meditation, is a traditional form of Buddhist meditation aimed at cultivating mindfulness and gaining insight into the nature of reality.

What are the key teachings of Vipassana?

Vipassana focuses on three core insights: impermanence (everything is in flux), the universality of suffering (suffering arises from craving), and no-self (the idea that there is no permanent, unchanging self).

How does Vipassana help with suffering?

By observing our thoughts and emotions without attachment, Vipassana meditation helps us see through the illusions that cause suffering. It encourages us to let go of cravings and aversions, leading to greater peace.

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